rnstnkt's review

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5.0

[Nothing new for me, so 5 stars for correctly depicting reality. He gives no solutions, only a wishfull CTRL+Z to few feminist generations back. Won't work. 0 chance. Sit back, relax, and watch the world... enjoy the show! :) Anyhow, Some Quotes...]

### 1. Sexual Utopia in Power
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Perhaps, as Schopenhauer thought, the female is not naturally provided with a sense of justice. Justice is, after all, a virtue of leaders; it is of little use in nurturing children.
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Both men and women find it easier to sympathize with young women than with young men. In the case of male observers a kind of rescue fantasy is probably at work.
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In the contemporary world, the male protective instinct often perversely expresses itself in support for feminist causes: for example, chiming in with the denunciation of harassers and date rapists.
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Shrewd women have long known how to manipulate the male protective urge for their own ends.
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Formerly, most people lived parochial lives in a world where even photography did not exist. Their notions of sexual attractiveness were limited by their experience
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Finally the point has been reached that many women are simply not interested in meeting any man who does not look like a movie star. While it is not possible to make all men look like movie stars, it is possible to encourage women to throw themselves at or hold out for the few who do, i.e., to become sluts or spinsters, respectively.
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Yes, men are also, to their own detriment, continually surrounded with images of exceptionally attractive women. But this has less practical import, because—to say it once more—women choose. Even plain young women are often able to obtain sexual favors from good-looking or socially dominant men; they have the option to be promiscuous. Many women do not understand that ordinary young men do not have that option
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The decline of matrimony is often attributed to men now being able to “get what they want” from women without marrying them. But what if a woman is able to get everything she wants from a man without marriage? Might she not also be less inclined to “commit” under such circumstances? In truth, a significant number of women seek primarily attention and material goods from men.
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In the trenchant words of columnist Angela Fiori “the campus date-rape campaigns of the early 1990s weren’t motivated by a genuine concern for the well-being of women. They were part of an ongoing attempt to delegitimize heterosexuality to young, impressionable women by demonizing men as rapists.”8 Self-defense training, for example, really serves to inculcate a defensive mentality toward men, making trust and intimacy impossible
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Part of the transition to womanhood has always been learning to relate to men. Attempts to pander to girls’ irrational fears are now keeping many of them in a state of arrested development. There is little that individual men can do about this, nor is there any reason they should be expected to. Who would want to court a girl encased in an impenetrable psychic armor of suspicion?
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Nature has provided [the girl] with superabundant beauty and charm for a few years . . . so that during these years she may so capture the imagination of a man that he is carried away into undertaking to support her honorably in some form or another for the rest of her life, a step he would seem hardly likely to take for purely rational considerations. Thus nature has equipped women, as it has all its creatures, with the tools and weapons she needs for securing her existence.1
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My greatest fear is that at the first female concessions, the male protective instinct will kick in once again and men will cheerfully shout “all is forgiven” in a stampede to the altar. This must not happen. Our first priority must be to put the divorce industry out of business. A man must insist on nothing less than a legally binding promise to love, honor and obey him before “consenting” to give a woman a baby.
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Female mate selection has always had an economic aspect. Hesiod warned his male listeners in the seventh century BC that “hateful poverty they will not share, but only luxury.” This notorious facet of the female sexual instinct is the reason behind the words “for richer or for poorer” in the Christian marriage ceremony. The man must know he has a solid bargain whether or not he is as successful a provider as his wife (or he himself) might like.
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When a man is addressing an audience, it conveys subrationally to the female mind that he has status: he speaks, while others merely listen.
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One of the reasons for the institution of marriage, I have come to believe, is to prevent women from doing this, to enforce public recognition of the legitimacy of a man’s taking a mate. Marriage is what lets men say, “It’s okay—she’s my wife.” The sentimental scenario of the heartless cad’s “preying upon” the wide-eyed girl is dangerous because it appeals so powerfully both to female passivity and irresponsibility, and to the male protective instinct. Without some socially sanctioned form of sexual union, men’s protective urges might go into overdrive and we would see them shooting up the town trying to “protect” young women from becoming mothers.
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if we are unwilling to hold women strictly accountable for their actions, we have only one logical recourse available: a return to the ancient Roman legal doctrine that a woman is a perpetual minor.
8/4/2021 3:40 PM
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What is both inconsistent and morally indefensible is what feminism and the misguided gallantry of certain male conservatives are now combining to promote: freedom for women to do as they damned well please, with blame and punishment for men if the women are not happy with the results of their own behavior.
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Women are at the peak of their sexual attractiveness to men in their early twenties for a good reason: this is also the peak of their fertility, which begins a steep, irreversible decline around age 26. Shalit herself apparently delayed marriage until about 28. In parts of Scandinavia—that vanguard of Western decadence—the average age for women at first marriage has now passed 30.
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On a final note, and as a service to my female readers, I would like to reveal what makes a man commit. It is in fact an extremely simple matter, although carefully unmentioned in women’s magazines: children. A normal man feels morally committed to a woman who is bearing him children he can feel certain are his. The survival of our civilization may depend upon women’s speedily reacquainting themselves with this ancient and timeless reality.
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### 4. Home Economics
Obviously, most of those women are going to fail in their quest no matter how many self-help books they read or how much money they spend. There is still a boy for every girl in the world, but there is not a higher-status boy for every menopausal career girl who foolishly sacrificed her nubile years to achieving wealth and status for herself.
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Warren Farrell explained as early as 1986 why such literature is the functional equivalent of pornography for women. But while a great deal has been written to deplore the spread of pornography in our society, almost no serious attention has been directed to the causes and effects of romance fiction. My hunch is that its influence is actually more pernicious than pornography, because women have so much greater natural power than men to determine real-world courtship and marriage patterns.
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a woman does not have to think about a man’s qualifications to be a father to her children if a pill or a routine medical procedure can remove that possibility. There is no reason to consider carefully the alternative between career and marriage if motherhood can be safely postponed until the age of 40 (as large numbers of women now apparently believe). What we have here is not a clear gain in the amount of choice, but a shift from one sense of the word to another—from serious, reflective commitment to merely doing as one desires at any given time. Like the dilettante who dabbles in five professions without finally pursuing any, the liberated woman wants to keep all her options open forever: she wants eternal youth.
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The contemporary white-collar employee is dependent upon a boss for his livelihood, and must therefore be deferential, diplomatic, and often less than forthright about what he thinks. It is not hard to see which sex is better at this sort of behavior. Women are cunning and play their cards close to their chest: an evolutionary adaptation left over from the days when their survival and reproductive success depended on an ability to manipulate males physically stronger than themselves. Today, it makes them naturals at office politics.
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The gullible women who entered the workforce at the urging of feminists quickly discovered that they did not like it very much (despite their feminine advantages enumerated above). Work turned out to be . . . well, a lot of work. Their response to the broken promises of feminism, however, was not to blame the ideologues for having made them or themselves for having believed them; it was to blame men. Men simply had to re-engineer the world of work until women found it “fulfilling.” And feminism would lead the way again. (One of the movement’s greatest strengths has been this ability to profit politically from its own failures.)
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Spain has already passed a law providing for the arrest of men who fail to do half the housework. Similar moves are afoot in Germany. One wonders what action the international sisterhood will suggest against the men now opting for bachelorhood: conscripting them to serve as butlers for lesbians, perhaps?
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### 5. The Family Way
Ellen Karolina Sofia Key: socialist, feminist, eugenics advocate, disciple of Darwin and Nietzsche. None of these commitments prevented her from laying heavy emphasis on the maternal role and its importance to individual women, their children and the society of the future. Woman was “most free,” she wrote, “in the physical and psychic exercise of the function of maternity.”
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The family wage is by nature a compromise with industrial capitalism; it turns one member of the family over to the labor market in exchange for keeping the rest insulated from it. Distributism, the economic platform advocated by Hilaire Belloc and G. K. Chesterton, went farther by seeking to counteract some of the inherent tendencies of capitalism directly
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### 6. Back to Africa: Sexual Atavism in the Modern West
So, in summary: the contemporary West resembles traditional West African society in (1) female economic self-support; (2) polygamous and unstable mating patterns; (3) absence of long- range planning or deferred gratification; (4) a tendency to overestimate available resources; and (5) low investment parenting.
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Sociobiologists speak of high investment vs. high fertility reproductive strategies, but it is clear the contemporary West does not fall into either category. We are practicing both low fertility and low parental investment. It is uncanny how many of the “progressive” causes being pushed among us involve thwarting procreation: female careerism, unrestricted abortion, so-called “safe sex,” and special political protections for homosexuality. A society which makes these its priorities can only have a death wish.
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Lonely bachelors who could easily find a wife in a monogamous society are portrayed as dangerous predators upon female innocence when the only reason they remain bachelors is that women are furiously competing to join the harems of a few unusually handsome and successful men. Hard working men are berated for failing to provide for women who enjoy preferences in hiring and advancement at their expense and have better economic prospects than they do.
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It is indeed baffling that any woman could prefer the barren existence of the career woman to having a home with a devoted husband and offspring to care for. I once heard a man observe that if young women had any sense they would be in the streets demanding the return of the meal ticket that marriage once gave them. But actions speak louder than words, and obviously this is not happening. The short term incentives of independent incomes, material self-indulgence, and transitory “relationships” with attractive men are visibly winning out over the long term benefits to women of marriage and family. It is past time for men to wake up to this reality
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### 7. The Question of Female Masochism
“If He Doesn’t Hit You, He Doesn’t Love You.” So runs an African proverb. Or a Russian proverb, according to other sources. Or a Bolivian proverb, according to still others. Perhaps it is all three. A similar Latin American saying, “The more you hit me, the more I love you,” turns up over 100,000 results on Google.
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I remind the reader of the central principle of male-female relations: women choose. They represent the supply; men represent the demand. If Tammy Wynette never took up with a man who failed to abuse her, there can be only one explanation: Tammy had a thing for nasty boys.
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We are attracted to qualities in the opposite sex which our own sex lacks. For many women, this means an attraction to male brutality. Such women may claim to want a sensitive fellow who is in touch with his feelings, but this bears no relation to their behavior. What women say about men comes from their cerebral cortex; how they choose men depends upon their evolutionary more primitive limbic system. Even campus feminists choose arrogant jocks to “hook up” with, not male feminists in touch with their emotions. I have heard it suggested that the best reason not to strike a woman today is that you will never be able to get rid of her afterwards.
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Think for a moment, men, how you would learn to behave if you were dependent for survival on an unpredictable and often violent creature larger and stronger than yourself. You would learn not simply to take what you wanted. You would learn to act when his back is turned, to use indirection, deception, manipulation. You would learn to conceal your true thoughts and keep Big Boy confused as to your true intentions. You would, in short, learn to act like a woman.
8/8/2021 4:42 PM

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The battle of the sexes is a contest of force vs. cunning. Yes, civilized men learn to control their aggressive impulses and not beat women up every time they feel irritation with them. In the modern West, men have largely renounced the use of their natural weapon for controlling women, i.e., force. Have women renounced the use of their own weapons against men? Certainly we cannot expect women to shed millennial evolutionary adaptations automatically the instant men learn to behave.
8/8/2021 4:44 PM
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Jack Donovan has made an ethological argument in favor of such an interpretation.17 Bonobos, or pygmy chimpanzees, are physically not very different from other chimps, but they are now classed as a separate species because of radical differences in their behavior. Bonobo males are not very aggressive. They compete less for status than do male chimps, and they do not compete at all for mates. Sex is promiscuous, and males are not possessive. Homosexual mating is common. All parenting is done by mothers. Female bonds are stronger and more enduring than male bonds. In short, bonobo society is a feminist paradise.
Chimpanzee behavior is the opposite of bonobo behavior in almost every respect. Male chimps form hierarchical gangs and compete constantly for status and access to females. They are violent and territorial, forming alliances both to defend their own territory and raid that of other chimpanzee bands. They kill stray males from other bands when the opportunity presents itself. They push females around, and females are expected to display submission to males. Homosexuality is uncommon among them. Chimpanzee social behavior is a feminist’s worst nightmare.
Evolutionary theory would lead us to look for a difference in the living environments of bonobos and chimps to which their radically different behavior could represent adaptations. And the primatologists have found such a difference: chimps must compete with other species, especially gorillas, for food. The bonobos live in a food-rich, gorilla-free environment where the living is easy. It is this lack of competitors which makes violence, hierarchy, competition, and male bonding unnecessary for bonobos.

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schweineloeffel's review

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1.0

Misogynistic garbage.
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