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sidharthvardhan's review against another edition
5.0
This time I am not gonna share quotes as there are hundreds of them and many are from authors' quoted by Montaigne. These essays are the kind of stuff I wish I had read when I was younger. It is probably the best kind of eloquence for a non-fiction author - not too heavy on verbosity, matter-of-factly and yet retaining a certain grace.
By 'Grace', I mean a way of holding oneself, I mean a quality which attracts natural respect. Montaigne writes with such grace that even if where his opinions are very opposite of yours, the difference of opinion becomes irrelevant. It is like listening to some old wise man - somewhat like the protagonist of 'Memoirs of Hadrin'. And you kind of know Montaigne won't mind you disagreeing to himself - he says he prefers those whose opinions are contrary to his. He speaks of his own opinions with quiet confidence but with no inclination of forcing his views on others.
He perceives the plight of women in his own times and seems to be capable of understanding them but is not moved to ask for equality for them. He also perceives that the cultures termed as 'barbarous' have as much reason to perceive other cultures as barbarous. While he sees also that laws of his time show great injustice to others, he shows great resistance to changes and revolutions.
The essays tend to grow larger as we move ahead and more personal. From general topics to talk about his opinions on different things including philosophical ones (Voltaire thinks him to be a philosopher of the best quality) to his own temperaments. This last gives you very deep insight into his nature - something better than a biography. We sort of know him (or quality of the material of which he is made) as much as we know Harold Bloom (from James Joyce's Ulysses) - in fact, we do learn quite a bit about Montaigne's toilet habits too.
Talking about oneself with honesty is probably one of the most difficult things to do. When we do see people talking about themselves at any length - we receive real or imagined complexes these people have. Perhaps this is why we are too self-conscious when talking about ourselves. Montaigne seems to be free of these complexes (perhaps because like Hadrian he was more or less waiting for death when he wrote) - he talks of weaknesses without trying anything to defend himself or showing low self-worth based on them and strengths as if they were gifts by someone else (God, nature, etc).
Not only Montaigne knows 'how' to talk about oneself, he also knows 'what' to talk about when talking about oneself. If only everyone talked about himself or herself like that!
He sometimes explains that essays were meant to show his temperaments and so this excuses his talking so much about himself. But it is really some of the essays where he is talking of his own temperaments that are my favorite parts.
When talking about philosophical subjects, he talks such as death, aging, etc; he sticks to an observational attitude he adopts while talking of customs, his favorite heroes, etc. This keeps him from getting too lost in his philosophical systems. Perhaps that is why he is not counted among philosophers despite influencing so many of them. Unlike most philosophers, Montaigne understands that he doesn't know it all. Probably ahead of his times in his ideas (church considered the book 'dangerous') - he is still open-minded enough often admitting there might be good reasons to have opinions different than his own.
The essays, especially bigger ones, are really like a stream-of-consciousness thing as they move freely between his thoughts sometimes spending several pages on a thought or idea which has nothing to do with the heading. Montaigne didn't edit his essays much which were mostly written each in a single sitting.
By 'Grace', I mean a way of holding oneself, I mean a quality which attracts natural respect. Montaigne writes with such grace that even if where his opinions are very opposite of yours, the difference of opinion becomes irrelevant. It is like listening to some old wise man - somewhat like the protagonist of 'Memoirs of Hadrin'. And you kind of know Montaigne won't mind you disagreeing to himself - he says he prefers those whose opinions are contrary to his. He speaks of his own opinions with quiet confidence but with no inclination of forcing his views on others.
He perceives the plight of women in his own times and seems to be capable of understanding them but is not moved to ask for equality for them. He also perceives that the cultures termed as 'barbarous' have as much reason to perceive other cultures as barbarous. While he sees also that laws of his time show great injustice to others, he shows great resistance to changes and revolutions.
The essays tend to grow larger as we move ahead and more personal. From general topics to talk about his opinions on different things including philosophical ones (Voltaire thinks him to be a philosopher of the best quality) to his own temperaments. This last gives you very deep insight into his nature - something better than a biography. We sort of know him (or quality of the material of which he is made) as much as we know Harold Bloom (from James Joyce's Ulysses) - in fact, we do learn quite a bit about Montaigne's toilet habits too.
Talking about oneself with honesty is probably one of the most difficult things to do. When we do see people talking about themselves at any length - we receive real or imagined complexes these people have. Perhaps this is why we are too self-conscious when talking about ourselves. Montaigne seems to be free of these complexes (perhaps because like Hadrian he was more or less waiting for death when he wrote) - he talks of weaknesses without trying anything to defend himself or showing low self-worth based on them and strengths as if they were gifts by someone else (God, nature, etc).
Not only Montaigne knows 'how' to talk about oneself, he also knows 'what' to talk about when talking about oneself. If only everyone talked about himself or herself like that!
He sometimes explains that essays were meant to show his temperaments and so this excuses his talking so much about himself. But it is really some of the essays where he is talking of his own temperaments that are my favorite parts.
When talking about philosophical subjects, he talks such as death, aging, etc; he sticks to an observational attitude he adopts while talking of customs, his favorite heroes, etc. This keeps him from getting too lost in his philosophical systems. Perhaps that is why he is not counted among philosophers despite influencing so many of them. Unlike most philosophers, Montaigne understands that he doesn't know it all. Probably ahead of his times in his ideas (church considered the book 'dangerous') - he is still open-minded enough often admitting there might be good reasons to have opinions different than his own.
The essays, especially bigger ones, are really like a stream-of-consciousness thing as they move freely between his thoughts sometimes spending several pages on a thought or idea which has nothing to do with the heading. Montaigne didn't edit his essays much which were mostly written each in a single sitting.
incognateo's review against another edition
informative
inspiring
reflective
relaxing
slow-paced
5.0
casparb's review against another edition
3.0
This is a 1200+ page brick, so it is with some relief that I put it on the shelf. In all honesty, I cannot recommend this complete version - there's a 400-500 page selected edition that would be a better use of time.
Something that soon strikes the reader of this mammoth project is that Montaigne could have used a good editor. I'm sure that inventing the form of the essay (cheers Mike) complicates this, but a deft hand could have easily halved the length of many of these essays.
Now that the whining is out of the way - praise! I've never encountered a better contemporary insight into Renaissance thought and its development from the ancients. I was particularly surprised by how un-prudish it is: Montaigne is perfectly willing to discuss sex and peripheral activities (including, in detail, his own preferences). I had a great time learning about female semen.
When the collection is this large, they can't all be winners. It took about 1000 pages for them to really pick up for me - I'm aware that this may be off-putting for some. But when they do - there is little so human in the world.
Something that soon strikes the reader of this mammoth project is that Montaigne could have used a good editor. I'm sure that inventing the form of the essay (cheers Mike) complicates this, but a deft hand could have easily halved the length of many of these essays.
Now that the whining is out of the way - praise! I've never encountered a better contemporary insight into Renaissance thought and its development from the ancients. I was particularly surprised by how un-prudish it is: Montaigne is perfectly willing to discuss sex and peripheral activities (including, in detail, his own preferences). I had a great time learning about female semen.
When the collection is this large, they can't all be winners. It took about 1000 pages for them to really pick up for me - I'm aware that this may be off-putting for some. But when they do - there is little so human in the world.
meme_too2's review against another edition
5.0
I'm not an expert on Montaigne, but his essays have personality. It's an art that he puts enough of himself in his writings without pointing fingers at himself, while he rambles on about all kinds of topics.
mahir007's review against another edition
5.0
نحن لا نعيش أبداً في أماكننا بل نعيش دوماً في ما وراءها ، إن الخوف والرغبة والأمل تحدونا جميعها إلى الارتماء نحو المستقبل ، فتعمي بذلك أعيننا عما هو كائن ؛ کي تلهينا عما سيكون ؛ حتى بعد الموت. وكما يقول سينيكا: « ويل لعقلٍ مهمومٍ بالغد »
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leahkrason's review against another edition
challenging
emotional
hopeful
inspiring
reflective
slow-paced
4.0
didn't read this all but i read enough stg,,,, i enjoyed a lot of what he had to say, incredibly human
northerly_heart_reads's review against another edition
challenging
hopeful
informative
reflective
slow-paced
4.5