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adventurous
reflective
medium-paced
Plot or Character Driven:
A mix
Strong character development:
Yes
Loveable characters:
Complicated
Diverse cast of characters:
Complicated
Flaws of characters a main focus:
Complicated
adventurous
challenging
dark
funny
mysterious
medium-paced
Plot or Character Driven:
Plot
Strong character development:
No
Loveable characters:
No
Diverse cast of characters:
Yes
Flaws of characters a main focus:
No
Graphic: Rape, Sexual assault, Sexual violence, Sexual harassment
Moderate: Death, Violence, War
Ovid's mixture of body horror and beauty has made The Metamorphosis one of the most recurrent pieces of literature referenced by other writers. I love this piece and it is still as compelling as it was when I first read it.
inspiring
reflective
medium-paced
Loveable characters:
Yes
Diverse cast of characters:
Complicated
Flaws of characters a main focus:
Complicated
Ovidio el rey del yapping
I would've given this book four stars if it's more organized. The (sudden) frequent jumps from one story to another really annoyed me. I think I like [b:Bulfinch's Mythology|588147|Bulfinch's Mythology|Thomas Bulfinch|http://photo.goodreads.com/books/1176059763s/588147.jpg|1266222] better.
Anyway, the title is damn right accurate since many people/deities here were turned into birds, rivers, stones, etc whether as forms of punishments or pity from the gods. Speaking about the gods, yes, I should repeat this: they're a bunch of vengeful, petty, envious rapists/douche bags. I don't think I can find any favorite. Definitely don't wanna live in a world full of those scumbags.
Some stories are great, some are downright boring, if not repetitive. But, still worth to read, I guess.
Anyway, the title is damn right accurate since many people/deities here were turned into birds, rivers, stones, etc whether as forms of punishments or pity from the gods. Speaking about the gods, yes, I should repeat this: they're a bunch of vengeful, petty, envious rapists/douche bags. I don't think I can find any favorite. Definitely don't wanna live in a world full of those scumbags.
Some stories are great, some are downright boring, if not repetitive. But, still worth to read, I guess.
adventurous
dark
funny
informative
lighthearted
reflective
sad
fast-paced
Plot or Character Driven:
A mix
Strong character development:
Complicated
Diverse cast of characters:
Yes
Flaws of characters a main focus:
Yes
I liked reading these stories, many of which I was already familiar with. I also liked examining this theme of bodies transformed which I think is super interesting. There is a lot of rape. I’m also not super crazy about the Rolfe Humphries translation, though admittedly I haven’t read any others.
Moderate: Rape
This is proof that translations matter. The Metamorphoses just reinforces my love for Ovid. This is a must read.
I really like Greek mythology but I am happy that more modern writing is available for this topic. If you're a novice, don't start with this book. It is all over the place, gives no tense as to who is who and why he is who. It mainly bothers me when story a transfers to story b. If you know some background, the links are logical, but if you are not or if your knowledge is rusty it's like a story about a drunken night out: we had a few drinks, Tom climbed on the DJ boot, one thing lead to another and more my cat is pregnant.
I read this about two months after my second stay in Rome in 2019, so sadly never had the book itself in the city. The city though, was of course, on my mind, throughout.
The Metamorphoses is an 8 AD Latin narrative poem which consists of 11,995 lines, 15 books and over 250 myths. It is known as one of the most influential works in Western Literature, influencing the likes of Dante, Shakespeare, Chaucer. It is accredited with having over 200 characters. My edition stands at over 700 pages long. Elements from the poem have been depicted throughout art forms for centuries. On a beach in St Ives, Cornwall, one year, I read Ted Hughes' Tales From Ovid, his brilliant retelling of twenty-four of the tales. (For a taster of the myths, it is certainly a good place to start, at only 250 pages.)

Most of the myths are familiar: Apollo and Daphne, Narcissus and Echo, the Rape of Proserpina, Arachne - Niobe, Medea and Jason, Theseus and Aegeus, Scylla and Minos, the Minotaur, Daedalus and Icarus, Hercules, Venus and Adonis, Orpheus and Eurydice, Midas, the Death of Achilles, the Ships of Aeneas, Ajax, the Fall of Troy, Ulysses and Circe, and countless more. It ends with the apotheosis of Julius Caesar.
The short prologue reads, and distinguishes the theme of the entire poem:
Ovid says so himself; the art of transformation is the crux of this giant work. And it is true, we witness the Gods turning men into animals, stones, constellations. It is about love; it is violent; it is also witty, Ovid does not write without humour at times. I remember to this day the humour spinning from the absurdity of some of the events, made absurd by Ovid, who is always seemingly self-aware. At the end of "The Creation" in Book 1, from line 84, the first mention of a metamorphosis occurs, that of man:
Where Ovid calls Man "strange", Hughes, to compare, likens us to Gods:

"The Untangling of Chaos, or the Creation of the Four Elements", Hendrik Goltzius—1589
The gods are mischievous throughout. At times their actions seemed completely unprovoked, uncalled for, at other times, they were cruelly fair. Over the 250 myths we see gods and men fight, gods and gods fight, men v. man, heroes against creatures and gods, we see almost everything pitted against one another. And despite the humour, there are poignant moments of feeling, beauty and emotion.
Like in one of my many favourite passages in the poem, the fall of Icarus in Book 8:

"Landscape with the Fall of Icarus", Pieter Bruegel the Elder—c. 1560
[Icarus' legs can be seen in the bottom right of the painting, protruding from the sea, surrounded by feathers.]
Or, in Book 10, Orpheus leading Eurydice from the Underworld, which has always been one of my favourite myths; Ovid tells it hauntingly:
And because I've somehow managed to avoid any of the metamorphoses in the book, the transformation of Daphne into a tree in Book 1:

"Apollo and Daphne", Gian Lorenzo Bernini—1622–1625
[This is one of my favourite statues ever, life-sized and made from marble. It is housed in the Galleria Borghese in Rome, which I have never seen. It is my priority, on my next trip to the city, to finally see the sculpture in person.]
Ovid's report of Achilles' death is short and intriguing in Book 12:
(The most popular recent depiction of Achilles and the story of Troy is Madeline Miller's The Song of Achilles, which actually chooses to omit the concept of Achilles' heel as she used principally Homer's Iliad as her inspiration, where it is not mentioned as it is here in Ovid.)
I could continue quoting elements of the poem forever. The myths are immortal, of course, and this new verse translation by Raeburn is stunning: it is fresh, readable, but maintains a beautiful poetic voice. Hughes' retellings are also brilliant and I recommend them. I read them after Ovid's original, which I preferred, though it is a long-haul. Any lovers of myth should flock here. Ovid is witty, profound and above all, genius. Of the Roman texts I've read, studying Classical Civilisation in college, this is still the greatest to date.
The Metamorphoses is an 8 AD Latin narrative poem which consists of 11,995 lines, 15 books and over 250 myths. It is known as one of the most influential works in Western Literature, influencing the likes of Dante, Shakespeare, Chaucer. It is accredited with having over 200 characters. My edition stands at over 700 pages long. Elements from the poem have been depicted throughout art forms for centuries. On a beach in St Ives, Cornwall, one year, I read Ted Hughes' Tales From Ovid, his brilliant retelling of twenty-four of the tales. (For a taster of the myths, it is certainly a good place to start, at only 250 pages.)

Most of the myths are familiar: Apollo and Daphne, Narcissus and Echo, the Rape of Proserpina, Arachne - Niobe, Medea and Jason, Theseus and Aegeus, Scylla and Minos, the Minotaur, Daedalus and Icarus, Hercules, Venus and Adonis, Orpheus and Eurydice, Midas, the Death of Achilles, the Ships of Aeneas, Ajax, the Fall of Troy, Ulysses and Circe, and countless more. It ends with the apotheosis of Julius Caesar.
The short prologue reads, and distinguishes the theme of the entire poem:
Changes of shape, new forms, are the theme which my
spirit impels me
now to recite. Inspire me, O gods (it is you who have even transformed my art), and spin me a thread from the
world's beginning
down to my own lifetime, in one continuous poem.
Ovid says so himself; the art of transformation is the crux of this giant work. And it is true, we witness the Gods turning men into animals, stones, constellations. It is about love; it is violent; it is also witty, Ovid does not write without humour at times. I remember to this day the humour spinning from the absurdity of some of the events, made absurd by Ovid, who is always seemingly self-aware. At the end of "The Creation" in Book 1, from line 84, the first mention of a metamorphosis occurs, that of man:
Where other animals walk on all four and look to the
ground,
man was given a towering head and commanded to stand
erect, with his face uplifted to gaze on the stars of heaven.
Thus clay, so lately no more than a crude and formless
substance,
was metamorphosed to assume the strange new figure of
Man.
Where Ovid calls Man "strange", Hughes, to compare, likens us to Gods:
Then Prometheus
Gathered that fiery dust and slaked it
With the pure spring water,
And rolled it under his hands,
Pounded it, thumbed it, moulded it
Into a body shaped like that of a god.

"The Untangling of Chaos, or the Creation of the Four Elements", Hendrik Goltzius—1589
The gods are mischievous throughout. At times their actions seemed completely unprovoked, uncalled for, at other times, they were cruelly fair. Over the 250 myths we see gods and men fight, gods and gods fight, men v. man, heroes against creatures and gods, we see almost everything pitted against one another. And despite the humour, there are poignant moments of feeling, beauty and emotion.
Like in one of my many favourite passages in the poem, the fall of Icarus in Book 8:
He ceased to follow his leader; he'd fallen in love with the sky,
and soared up higher and higher. The scorching rays of
the sun
grew closer and softened the fragrant wax which fastened
his plumage.
The wax dissolved; and as Icarus flapped his naked arms,
deprived of the wings which had caught the air that was
buoying them upwards,
'Father!' he shouted, again and again. But the boy and his
shouting
were drowned in the blue-green main which is called the
Icárian Sea.
His unhappy father, no longer a father, called out, 'Icarus!
Where are you, Icarus? Where on earth shall I find you?
Icarus!'
he kept crying. And then he caught sight of the wings in the
water.
Daedalus cursed the skill of his hands and buried his dear son's
corpse in a grave. The land where he lies is known as
Icária.

"Landscape with the Fall of Icarus", Pieter Bruegel the Elder—c. 1560
[Icarus' legs can be seen in the bottom right of the painting, protruding from the sea, surrounded by feathers.]
Or, in Book 10, Orpheus leading Eurydice from the Underworld, which has always been one of my favourite myths; Ovid tells it hauntingly:
Not far to go now; the exit to earth and the light was
ahead!
But Orpheus was frightened his love was falling behind;
he was desperate
to see her. He turned, and at once she sank back into
the dark.
She stretched out her arms to him, struggled to feel his
hands in her own,
but all she was able to catch, poor soul, was the
yielding air.
And now, as she died for the second time, she never
complained
that her husband had failed her—what could she complain
of, except that he'd loved her?
She only uttered her last 'farewell', so faintly he hardly
could hear it, and then she was swept once more to the land
of the shadows.
And because I've somehow managed to avoid any of the metamorphoses in the book, the transformation of Daphne into a tree in Book 1:
[...] She had hardly ended her prayer when a
heavy numbness
came over her body; her soft white bosom was ringed
in a layer
of bark, her hair was turned into foliage, her arms into
branches.
The feet that had run so nimbly were sunk into sluggish
roots;
her head was confined in a treetop; and all that remained
was her beauty.
"Apollo and Daphne", Gian Lorenzo Bernini—1622–1625
[This is one of my favourite statues ever, life-sized and made from marble. It is housed in the Galleria Borghese in Rome, which I have never seen. It is my priority, on my next trip to the city, to finally see the sculpture in person.]
Ovid's report of Achilles' death is short and intriguing in Book 12:
So saying, he pointed the hero out, still hacking the
Trojans
down; then turning Paris' bow in the same direction
he guided an arrow with deadly aim at Achilles' heel.
If Priam, after the death of Hector, had cause for rejoicing,
this surely was it. So Achilles who'd vanquished the
mightiest heroes
was vanquished himself by a coward who'd stolen the wife
of his Greek host.
If he was destined to die at the hands of a woman in war,
he'd rather be cut down by the axe of Penthesilea.
(The most popular recent depiction of Achilles and the story of Troy is Madeline Miller's The Song of Achilles, which actually chooses to omit the concept of Achilles' heel as she used principally Homer's Iliad as her inspiration, where it is not mentioned as it is here in Ovid.)
I could continue quoting elements of the poem forever. The myths are immortal, of course, and this new verse translation by Raeburn is stunning: it is fresh, readable, but maintains a beautiful poetic voice. Hughes' retellings are also brilliant and I recommend them. I read them after Ovid's original, which I preferred, though it is a long-haul. Any lovers of myth should flock here. Ovid is witty, profound and above all, genius. Of the Roman texts I've read, studying Classical Civilisation in college, this is still the greatest to date.