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As they say in Spanish "va sumando," or "it adds up." Blumenthal's landmark book is written in extremely accessible journalistic anecdotal style. There is no theory. But the anecdotes just keep adding up, forcing the reader to draw some of their own conclusions, unable to avert their gaze and dismiss each story as just an individual story. The fascist, racist nature of the Zionist system becomes undeniable. And as the book comes to a close, Blumenthal draws the reader to Germany, where the only place that young Jewish Israelis feel at home is within a pluralistic society. It is hard to avoid the conclusion that Max is arguing for ethnic pluralism everywhere over an (impossible) ethnic purity in Israel, a country stolen by force of arms, as the basis of the Jewish response to the Holocaust.
When Ian Lustick, the very liberal Zionist political scientist and friend of Blumenthal's father, received Max at UPenn, part of a friendly effort to break the media blackout around this book (in contrast to the wide coverage of his previous book on the Republican party), the reception was friendly but condemnatory. Lustick starts speaking at 22m50s and goes on at great length with his own anecdotal stories. These stories seem to lull the audience into a disarmed position, as the stories repeatedly reinforce Lustick's caring, considerate, anti-racist, liberal credentials. And then, all of a sudden, at the end of all this storytelling, starting at minute 36, he does a few things. First, he accuses Blumenthal of being too anecdotal and not sufficiently serious. Second, he suggests that Blumenthal is making a mountain out of molehill and overreacting. Why can't we just give Israel a little more time? Thirdly, finally, and most importantly, he suddenly springs the anti-semetic label on Blumenthal, accusing him of willing 'the end of Jewish collective life in Israel,' which is probably an accurate accusation, but which deliberately sounds like he is willing the end of Jewish life itself - the complete opposite of what Blumenthal is advocating.
These two positions really sum up the divide inside the Jewish community. Should the response to the Holocaust be "never again, for us," or "never again, for anyone"? It is a divide between exclusionists and universalists, the two great strands of Jewish thinking through the ages. Max is clearly a universalist, as are most Palestinians. Lustick wants his ethnically pure enclave, notwithstanding the cost to the native Palestinian inhabitants of the land - a cost laid bare in page after page of Blumenthal's book. And while the Jewish community debates amongst itself, the Palestinians suffer under the Israeli jackboot and, as also becomes clear through Blumenthal, the soul of Judaism itself corrodes. To understand the panic of liberal Zionists like Ian Lustick, indeed to understand Israel itself, this important book is required reading.
https://www.youtube.com/watch?v=upv9KUuks_8
When Ian Lustick, the very liberal Zionist political scientist and friend of Blumenthal's father, received Max at UPenn, part of a friendly effort to break the media blackout around this book (in contrast to the wide coverage of his previous book on the Republican party), the reception was friendly but condemnatory. Lustick starts speaking at 22m50s and goes on at great length with his own anecdotal stories. These stories seem to lull the audience into a disarmed position, as the stories repeatedly reinforce Lustick's caring, considerate, anti-racist, liberal credentials. And then, all of a sudden, at the end of all this storytelling, starting at minute 36, he does a few things. First, he accuses Blumenthal of being too anecdotal and not sufficiently serious. Second, he suggests that Blumenthal is making a mountain out of molehill and overreacting. Why can't we just give Israel a little more time? Thirdly, finally, and most importantly, he suddenly springs the anti-semetic label on Blumenthal, accusing him of willing 'the end of Jewish collective life in Israel,' which is probably an accurate accusation, but which deliberately sounds like he is willing the end of Jewish life itself - the complete opposite of what Blumenthal is advocating.
These two positions really sum up the divide inside the Jewish community. Should the response to the Holocaust be "never again, for us," or "never again, for anyone"? It is a divide between exclusionists and universalists, the two great strands of Jewish thinking through the ages. Max is clearly a universalist, as are most Palestinians. Lustick wants his ethnically pure enclave, notwithstanding the cost to the native Palestinian inhabitants of the land - a cost laid bare in page after page of Blumenthal's book. And while the Jewish community debates amongst itself, the Palestinians suffer under the Israeli jackboot and, as also becomes clear through Blumenthal, the soul of Judaism itself corrodes. To understand the panic of liberal Zionists like Ian Lustick, indeed to understand Israel itself, this important book is required reading.
https://www.youtube.com/watch?v=upv9KUuks_8
An important and disturbing book. Occasionally marred by snark, self-admiration, and Chomsky-like harping on embarrassing quotes, the journalism is overall brave and extensive. Obviously more a work of passionate advocacy than a balanced treatise, it adds useful context and some new facts and personal stories to current debates on Israel and the Middle East.