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missrosymaplemoth's review against another edition
4.5
P37 For women, then, poetry is not a luxury. It is a vital necessity of our existence. It forms the quality of the light within which we predicate our hopes and dreams toward survival and change, first made into language, then into idea, then into more tangible action. Poetry is the way we help give name to the nameless so it can be thought. The farthest horizons of our hopes and fears are cobbled by our poems, carved from the rock experiences of our daily lives.
P39 For there are no new ideas. There are only new ways of making them felt - of examining what those ideas feel like being lived on Sunday morning at 7 A.M., after brunch, during wild love, making war, giving birth, mourning our dead while we suffer the old longings, battle the old warnings and fears of being silent and impotent and alone, while we taste new possibilities and strengths.
P51 The supposition that one sex needs the other's acquiescence in order to exist prevents both from moving together as self-defined persons toward a common goal.
P57 This is one reason why the erotic is so feared, and so often relegated to the bedroom alone, when it is recognized at all. For once we begin to feel deeply all the aspects of our lives, we begin to demand from ourselves and from our life-pursuits that they feel in accordance with that joy which we know ourselves to be capable of. Our erotic knowledge empowers us, becomes a lens through which we scrutinize all aspects of our existence, forcing us to evaluate those aspects honestly in terms of their relative meaning within our lives. And this is a grave responsibility, projected from within each of us, not to settle for the convenient, the shoddy, the conventionally expected, nor the merely safe.
P67 To imply, however, that all
women suffer the same oppression simply because we are women is to lose sight of the many varied tools of patriarchy. It is to ignore how those tools are used by women without awareness against each other.
P70 The oppression of women knows no ethnic nor racial bound-
aries, true, but that does not mean it is identical within those differences. Nor do the reservoirs of our ancient power know these boundaries. To deal with one without even alluding to the other is to distort our commonality as well as our difference.
P73 All our children are outriders for a queendom not yet assured.
P78 As a Black woman, I find it necessary to withdraw into all-black groups at times for exactly the same reasons - differences
in stages of development and differences in levels of interaction. Frequently, when speaking with men and white women, I am reminded of how difficult and time-consuming it is to have to reinvent the pencil every time you want to send a message.
P104 But documentation does not help one perceive. At best it only analyzes the perception. At worst, it provides a screen by which to avoid concentrating on the core revelation, following it down to how it feels. Again, knowledge and understanding. They can function in concert, but they don't replace each other.
P112 As women, we have been taught either to ignore our differences, or to view them as causes for separation and suspicion rather than as forces for change. Without community there is no liberation, only the most vulnerable and temporary armistice between an individual and her oppression. But community must not mean a shedding of our differences, nor the pathetic pretense that these differences do not exist.
P115 Institutionalized rejection of difference is an absolute necessity in a profit economy which needs outsiders as surplus people.
P115 Too often, we pour the energy needed for recognizing and exploring difference into pretending
those differences are insurmountable barriers, or that they do not exist at all.
P120 Rape is on the increase, reported and unreported, and rape is not aggressive sexuality, it is sexualized aggression.
P123 The future of our earth may depend upon the ability of all women to identify and develop new definitions of power and new patterns of relating across difference. The old definitions have not served us, nor the earth that supports us. The old patterns, no matter how cleverly rearranged to imitate progress, still condemn us to cosmetically altered repetitions of the same old exchanges, the same old guilt, hatred, recrimination, lamentation, and suspicion.
P130 It is not the anger of other women that will destroy us but our refusals to stand still, to listen to its rhythms, to learn within it, to move beyond the manner of presentation to the substance, to tap that anger as an important source of empowerment.
P132-133 I am not free while
any woman is unfree, even when her shackles are very different from my own. And I am not free as long as one person of Color remains chained. Nor is anyone of you.
P Four hundred years of survival as an endangered species has taught most of us that if we intend to live, we had better become fast learners. Malcolm knew this. We do not have to live the same mistakes
over again if we can look at them, learn from them, and build upon them.
P142 You do not have to be me in order for us to fight alongside each other. I do not have to be you to recognize that our wars are the same. What we must do is commit ourselves to some future that can include each other and to work toward that future with the particular strengths of our individual identities. And in order to do this, we must allow each other our differences at the same time as we recognize our sameness.
P39 For there are no new ideas. There are only new ways of making them felt - of examining what those ideas feel like being lived on Sunday morning at 7 A.M., after brunch, during wild love, making war, giving birth, mourning our dead while we suffer the old longings, battle the old warnings and fears of being silent and impotent and alone, while we taste new possibilities and strengths.
P51 The supposition that one sex needs the other's acquiescence in order to exist prevents both from moving together as self-defined persons toward a common goal.
P57 This is one reason why the erotic is so feared, and so often relegated to the bedroom alone, when it is recognized at all. For once we begin to feel deeply all the aspects of our lives, we begin to demand from ourselves and from our life-pursuits that they feel in accordance with that joy which we know ourselves to be capable of. Our erotic knowledge empowers us, becomes a lens through which we scrutinize all aspects of our existence, forcing us to evaluate those aspects honestly in terms of their relative meaning within our lives. And this is a grave responsibility, projected from within each of us, not to settle for the convenient, the shoddy, the conventionally expected, nor the merely safe.
P67 To imply, however, that all
women suffer the same oppression simply because we are women is to lose sight of the many varied tools of patriarchy. It is to ignore how those tools are used by women without awareness against each other.
P70 The oppression of women knows no ethnic nor racial bound-
aries, true, but that does not mean it is identical within those differences. Nor do the reservoirs of our ancient power know these boundaries. To deal with one without even alluding to the other is to distort our commonality as well as our difference.
P73 All our children are outriders for a queendom not yet assured.
P78 As a Black woman, I find it necessary to withdraw into all-black groups at times for exactly the same reasons - differences
in stages of development and differences in levels of interaction. Frequently, when speaking with men and white women, I am reminded of how difficult and time-consuming it is to have to reinvent the pencil every time you want to send a message.
P104 But documentation does not help one perceive. At best it only analyzes the perception. At worst, it provides a screen by which to avoid concentrating on the core revelation, following it down to how it feels. Again, knowledge and understanding. They can function in concert, but they don't replace each other.
P112 As women, we have been taught either to ignore our differences, or to view them as causes for separation and suspicion rather than as forces for change. Without community there is no liberation, only the most vulnerable and temporary armistice between an individual and her oppression. But community must not mean a shedding of our differences, nor the pathetic pretense that these differences do not exist.
P115 Institutionalized rejection of difference is an absolute necessity in a profit economy which needs outsiders as surplus people.
P115 Too often, we pour the energy needed for recognizing and exploring difference into pretending
those differences are insurmountable barriers, or that they do not exist at all.
P120 Rape is on the increase, reported and unreported, and rape is not aggressive sexuality, it is sexualized aggression.
P123 The future of our earth may depend upon the ability of all women to identify and develop new definitions of power and new patterns of relating across difference. The old definitions have not served us, nor the earth that supports us. The old patterns, no matter how cleverly rearranged to imitate progress, still condemn us to cosmetically altered repetitions of the same old exchanges, the same old guilt, hatred, recrimination, lamentation, and suspicion.
P130 It is not the anger of other women that will destroy us but our refusals to stand still, to listen to its rhythms, to learn within it, to move beyond the manner of presentation to the substance, to tap that anger as an important source of empowerment.
P132-133 I am not free while
any woman is unfree, even when her shackles are very different from my own. And I am not free as long as one person of Color remains chained. Nor is anyone of you.
P Four hundred years of survival as an endangered species has taught most of us that if we intend to live, we had better become fast learners. Malcolm knew this. We do not have to live the same mistakes
over again if we can look at them, learn from them, and build upon them.
P142 You do not have to be me in order for us to fight alongside each other. I do not have to be you to recognize that our wars are the same. What we must do is commit ourselves to some future that can include each other and to work toward that future with the particular strengths of our individual identities. And in order to do this, we must allow each other our differences at the same time as we recognize our sameness.
Content Warnings
Graphic: Racism, Homophobia, and Sexism
Moderate: Misogyny and Racial slurs
Minor: Cancer
mandkips's review against another edition
challenging
emotional
informative
reflective
medium-paced
4.5
Content Warnings
Graphic: Racism, Sexism, and Homophobia
Moderate: Misogyny, Racial slurs, and Rape
Minor: Cancer, Sexual violence, and Police brutality
nila's review against another edition
challenging
dark
emotional
reflective
tense
slow-paced
3.75
Content Warnings
Graphic: Classism, Colonisation, Cultural appropriation, Emotional abuse, Gun violence, Racism, Misogyny, Slavery, Violence, Ableism, Abortion, Domestic abuse, Homophobia, Lesbophobia, and Mass/school shootings
souplover2001's review against another edition
challenging
emotional
hopeful
informative
inspiring
reflective
medium-paced
5.0
“we are women making contact within ourselves and with each other across the restrictions of a printed page, bent upon the use of our own/one another’s knowledges.” → a great summary of how this book made me feel
i am going to be thinking about this book for the rest of my life. i will write a more cohesive review later on – it is only right that i share my thoughts on audre lorde’s work, as she has so kindly and reverently shared her thoughts with me – but i am in awe of how much i enjoyed this book, lorde’s writing style, and the stories she had to share. learned a lot but also found so many thoughts and feelings that i’ve previously had articulated in ways that i would have never been able to communicate. it almost feels a little trivial to mention which essays were my favourite since i think they're all worth reading but i will be going back to the transformation of silence into language and action, uses of the erotic, the master's tools will never dismantle the master's house, age, race, class, and sex: women redefining difference, the uses of anger, and eye to eye quite often! almost every page is annotated with my own thoughts, “!!!!”, or tabs so i can readily revisit certain passages and quotes. a must read!!!!!!!!
i am going to be thinking about this book for the rest of my life. i will write a more cohesive review later on – it is only right that i share my thoughts on audre lorde’s work, as she has so kindly and reverently shared her thoughts with me – but i am in awe of how much i enjoyed this book, lorde’s writing style, and the stories she had to share. learned a lot but also found so many thoughts and feelings that i’ve previously had articulated in ways that i would have never been able to communicate. it almost feels a little trivial to mention which essays were my favourite since i think they're all worth reading but i will be going back to the transformation of silence into language and action, uses of the erotic, the master's tools will never dismantle the master's house, age, race, class, and sex: women redefining difference, the uses of anger, and eye to eye quite often! almost every page is annotated with my own thoughts, “!!!!”, or tabs so i can readily revisit certain passages and quotes. a must read!!!!!!!!
Content Warnings
Graphic: Sexism, Homophobia, and Racism
Moderate: Misogyny and Racial slurs
robinks's review against another edition
challenging
informative
reflective
slow-paced
5.0
What a powerful introduction to Audre Lorde’s words. I read so many lines over and over to let them sink in. There were such meaningful, clear anecdotes and heavy research to support Lorde’s points. This is definitely a collection I will come back to time and time again.
Content Warnings
Graphic: Hate crime, Colonisation, Racial slurs, Violence, Misogyny, Sexism, and Racism
Moderate: Homophobia, Classism, Lesbophobia, Slavery, Suicidal thoughts, Torture, and Sexual harassment
Minor: Police brutality, Bullying, Rape, Terminal illness, Sexual violence, Gun violence, Cancer, and Genocide
linguaphile412's review against another edition
challenging
emotional
hopeful
informative
inspiring
reflective
sad
slow-paced
4.0
Content Warnings
Graphic: Lesbophobia, Homophobia, Misogyny, Sexism, Racism, and Hate crime
Moderate: Rape, Violence, and Racial slurs
Minor: Colonisation, Cancer, Sexual violence, and Classism
random19379's review against another edition
emotional
informative
reflective
medium-paced
4.0
Content Warnings
Moderate: Sexual assault, Violence, Homophobia, and War
amyfredella's review against another edition
emotional
informative
reflective
sad
medium-paced
5.0
Content Warnings
Graphic: Homophobia, Racism, and Sexism
thewordsdevourer's review against another edition
emotional
informative
inspiring
reflective
medium-paced
4.25
a work much deserving of its classic status, sister outsider is raw, incisive, deep, and searing; its soul-searching, reclaiming of self and space, and examination into the sinister nooks and crevices of american society in all its -isms and complex intersectionality are cloaked w/ righteous (and relatable) rage, all succinctly yet effectivively articulated in a mix of prose, poems, and interviews, among others, though the last chapter kinda throws me off in its placement and seeming detour from content presented earlier in the book.
not only does lorde get me nodding my head off in vigorous agreement, she also leaves me awed and astounded at times at how insightful and revealing her observations and truth-telling are, and her call to self-awareness and action are inspiring. she's also light years ahead of many others in her understanding and communication of the seemingly seamless blending of race, sex, sexual orientation, class, and other aspects of complex intersectionality, as well as her awareness of her own positionality, resulting in a startlingly non-western-centric work. this is def a book to keep and read then reread.
not only does lorde get me nodding my head off in vigorous agreement, she also leaves me awed and astounded at times at how insightful and revealing her observations and truth-telling are, and her call to self-awareness and action are inspiring. she's also light years ahead of many others in her understanding and communication of the seemingly seamless blending of race, sex, sexual orientation, class, and other aspects of complex intersectionality, as well as her awareness of her own positionality, resulting in a startlingly non-western-centric work. this is def a book to keep and read then reread.
Content Warnings
Graphic: Sexism, Racism, and Lesbophobia
Moderate: Classism, Colonisation, Death of parent, Racial slurs, and Homophobia
Minor: Cancer, Death, Medical trauma, Child death, Infertility, and Rape
dumaurier's review against another edition
medium-paced
4.5
Content Warnings
Graphic: Sexism, Racism, and Homophobia
Moderate: Rape, Cancer, and Racial slurs