Definitely interesting, though not particularly coherent.
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I watched a video one time on Youtube of a soldier in Iraq throwing a puppy off of a cliff for fun. You could hear the puppy's cry get farther away as it plummeted lower and lower. You can probably still find this video if you search "soldier throws puppy off cliff." This video deeply affected me, and I do not really consider myself an "animal lover." I felt very strong hatred toward the men, very intense sadness for the puppy. How could someone do that? And yet...I eat meat.

In fact, I eat meat every day. I love meat. There is nothing quite as satisfying as a still-bloody hunk of cow, seasoned and with a side of loaded mashed potatoes. And I sleep well every night. Not a single toss or turn for the likely thousands of animals that have been outright slaughtered for simply my mealtime pleasure. I am aware of this strange inconsistency. I do nothing to change it. And thus is the moral predicament, the seemingly bizarre relationship humans have with animals of the other species that both Hal Herzog, and now myself, are completely fascinated by.

Hal is an anthrozoologist. He studies, through various and rather crazy research adventures, how humans relate to animals. He's been to cock fights, animals rights marches, the homes of hoarders. This book was so incredibly interesting. I found myself laughing at my own irrationalaties when it comes to my views about animals. Cock fighting, for example. Evil, right? Debased men working through some sort of Freudian penis-envy debacle by putting their literal cocks in a ring and having them duke it out. Well, sort of. But not quite. Cock fighting is an intricate and perhaps not all that inhumane sport when you compare it to the lives of chickens raised for eating. I think anyone who just had some nice Tyson Chicken Snackers did much more of an immoral inservice to animal kind than a single cock fighter. Cocks raised for fighting get very special treatment for two years before theyre put in the ring. They get a very special diet, and loads of sunshine to help bring out their inner Muhammad Ali. Sure, in every race 50% of the contestants wind up thrown into a bin with the other losers. But, at the end of the day, two years of doting and thirty minutes of intense battle leading to death is still far better than the life a normal feeding chicken lives, cooped up in a ridiculous pen with a ridiculous number of other chickens, until within a very short period of time they're man-handled and taken somewhere that mechanically and quickly cuts their heads off and lets their bodies bleed out on an assembly line.

I guess my point is, the book makes you stop and think about why we deem some animal treatment as cruelty and other forms of animal treatment as the "way life is." Why do I love pandas and give a rat's ass about the fate of the Peruvian scorpion? Why are there 3 times as many women in animal rights activism than men? Why, oh why, do I have absolutely no response to the fact that millions of lab mice are euthanized before experimentation every year simply because they are surplus, and yet I had two quite dear pet mice as a child for many years?

It's a conundrum. And a really fascinating one. The book is incredibly well-researched, the voice is tongue-in-cheek, down to earth, and neutral. Hal isn't necessarily trying to convince you one way or the other. This is not the book of an activist. It's the book of a curious scientist, who, also, happens to be both a meat eater and animal lover.


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Interesting discussion of philosophies of ethics regarding the relationship humans have with animals. The author's style is accessible. He remains neutral when his focus is on anglophone cultures, which is most of the text.

I am so glad to be done this book. The author annoyed me to no end. I could make reference to forty reasons why, but I'm happy to be done with this book and this author; I don't even want to waste my time.

If you want to read a review that pretty much covers my thoughts on the book, click here.

With thanks for the slow and steady progress we have been making collectively as a society (through grassroots movements mainly) towards better treatment of animals.