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Tartuffe continues to prove my rule that anything that the Church didn’t like is generally something that I like. (This play was twice suppressed by the Church for its portrayal of religious hypocrisy!) Like Doubt, this play is a good example of how it’s easier to believe what you want to believe right up until you face the truth and its consequences. Moliere is humorous and his characters are delightfully comedic. (Why are so many people hiding in closets though? Moliere really loved that trope, I guess.)
Orgon is taken by Tartuffe, a poor, but loudly pious man. He takes him into his household, promises him to his already-promised-to-another daughter, where Tartuffe promptly falls for Orgon’s wife. Tartuffe takes Orgon’s fortune (and his wits), convincing Orgon that he is a simply devout martyr. (Tartuffe, loudly: Laurence, lock up my hair-cloth and scourge, and beg of Heaven ever to enlighten you with grace. If anybody comes to see me, I am gone to the prisons to distribute my alms (III, ii, 24).)
Perhaps we can see why the Church was not fond of this play.
Even when his wife, children, and servants come to Orgon to tell the truth of Tartuffe, he buckles down, saying; “But the more they strive to get him out, the greater care will I to keep him in” (III, vii, 30).
Orgon has a hard time with his views in general, being swayed by emotion rather than facts. When he is finally convinced of Tartuffe’s con, he renounces faith altogether. “’Tis over, I renounce all pious folks. I shall henceforth have an utter abhorrence of them, and shall become, for their sakes, worse than a devil” (V, i, 44). Cleante and Dorine provide the much-needed logical balance.
All in all, it’s a short, witty play about the hypocrisy of religion and its pretenses, as well as a warning on being conned by false appearances.
Orgon is taken by Tartuffe, a poor, but loudly pious man. He takes him into his household, promises him to his already-promised-to-another daughter, where Tartuffe promptly falls for Orgon’s wife. Tartuffe takes Orgon’s fortune (and his wits), convincing Orgon that he is a simply devout martyr. (Tartuffe, loudly: Laurence, lock up my hair-cloth and scourge, and beg of Heaven ever to enlighten you with grace. If anybody comes to see me, I am gone to the prisons to distribute my alms (III, ii, 24).)
Perhaps we can see why the Church was not fond of this play.
Even when his wife, children, and servants come to Orgon to tell the truth of Tartuffe, he buckles down, saying; “But the more they strive to get him out, the greater care will I to keep him in” (III, vii, 30).
Orgon has a hard time with his views in general, being swayed by emotion rather than facts. When he is finally convinced of Tartuffe’s con, he renounces faith altogether. “’Tis over, I renounce all pious folks. I shall henceforth have an utter abhorrence of them, and shall become, for their sakes, worse than a devil” (V, i, 44). Cleante and Dorine provide the much-needed logical balance.
All in all, it’s a short, witty play about the hypocrisy of religion and its pretenses, as well as a warning on being conned by false appearances.
funny
medium-paced
funny
fast-paced
funny
lighthearted
relaxing
medium-paced
Plot or Character Driven:
Character
Strong character development:
Yes
Loveable characters:
Yes
Diverse cast of characters:
No
Flaws of characters a main focus:
Yes
Minor: Infidelity, Toxic friendship, Abandonment, Sexual harassment
funny
medium-paced
Plot or Character Driven:
Plot
Loveable characters:
No
funny
lighthearted
reflective
relaxing
medium-paced
I was really confused at certain times but at least he got what he deserved, the loser
3.5 Read it for my English class and honestly it was pretty solid
Not just about the hypocricy of some holy men but also their "blind" followers. Their followers are the fuel.
adventurous
dark
emotional
funny
mysterious
tense
slow-paced