challenging
reflective slow-paced

This was sort of interesting. Tolstoy writes in a very boring way, but I found the subject matter to be somewhat intriguing and I found the questions that he asked to be worthwhile.

โ€œTo understand life I must understand not an exceptional life ... but the life of the simple labouring folk.โ€
emotional reflective slow-paced
challenging reflective medium-paced
reflective slow-paced

It made me question a lot without actually giving me the answers. Feels weird giving a star rating to such a deeply personal essay but it is very well deserved.

4.5+/5
challenging dark informative tense medium-paced

๐Ÿƒโ€œ๐‘ฐ ๐’˜๐’‚๐’” ๐’‚๐’‡๐’“๐’‚๐’Š๐’… ๐’๐’‡ ๐’๐’Š๐’‡๐’† ๐’‚๐’๐’… ๐’”๐’•๐’“๐’๐’—๐’† ๐’‚๐’ˆ๐’‚๐’Š๐’๐’”๐’• ๐’Š๐’•, ๐’š๐’†๐’• ๐‘ฐ ๐’”๐’•๐’Š๐’๐’ ๐’‰๐’๐’‘๐’†๐’… ๐’‡๐’๐’“ ๐’”๐’๐’Ž๐’†๐’•๐’‰๐’Š๐’๐’ˆ ๐’‡๐’“๐’๐’Ž ๐’Š๐’•.โ€

A confession by Leo Tolstoy deals with the idea of philosophy, religion and atheism. The book is also an autobiographical account of the author's own struggle with these issues.

Leo Tolstoy asks himself the question about meaning of life and fails to answer it thus turns to various ideologies to find the answer. He finds a sort of comfort in atheism and philosophy but still his question remains unanswered and he finds himself in despair wanting to kill himself. And when he's on the verge of suicide he finally finds the answer of his questions:

โ€œ๐‘ป๐’ ๐’Œ๐’๐’๐’˜ ๐‘ฎ๐’๐’… ๐’‚๐’๐’… ๐’•๐’ ๐’๐’Š๐’—๐’† ๐’‚๐’“๐’† ๐’๐’๐’† ๐’‚๐’๐’… ๐’•๐’‰๐’† ๐’”๐’‚๐’Ž๐’† ๐’•๐’‰๐’Š๐’๐’ˆ. ๐‘ฎ๐’๐’… ๐’Š๐’” ๐’๐’Š๐’‡๐’†.โ€

Tolstoy in the beginning tries philosophy to explain the meaning of life and he realises that life is evil, and we eventually have to die and he realises how meaningless life is in that case. He quotes Socrates, Schopenhauer and Solomon:

โ€œ๐‘พ๐’† ๐’ˆ๐’“๐’๐’˜ ๐’„๐’๐’๐’”๐’†๐’“ ๐’•๐’ ๐’•๐’‰๐’† ๐’•๐’“๐’–๐’•๐’‰ ๐’๐’๐’๐’š ๐’•๐’ ๐’•๐’‰๐’† ๐’†๐’™๐’•๐’†๐’๐’• ๐’•๐’‰๐’‚๐’• ๐’˜๐’† ๐’ˆ๐’“๐’๐’˜ ๐’‡๐’–๐’“๐’•๐’‰๐’†๐’“ ๐’‚๐’˜๐’‚๐’š ๐’‡๐’“๐’๐’Ž ๐’๐’Š๐’‡๐’†,โ€™ ๐’”๐’‚๐’š๐’” ๐‘บ๐’๐’„๐’“๐’‚๐’•๐’†๐’”.โ€

โ€œ๐‘ฌ๐’—๐’†๐’“๐’š๐’•๐’‰๐’Š๐’๐’ˆ ๐’Š๐’ ๐’•๐’‰๐’† ๐’˜๐’๐’“๐’๐’…, ๐’ƒ๐’๐’•๐’‰ ๐’‡๐’๐’๐’๐’š ๐’‚๐’๐’… ๐’˜๐’Š๐’”๐’…๐’๐’Ž, ๐’“๐’Š๐’„๐’‰๐’๐’†๐’”๐’” ๐’‚๐’๐’… ๐’‘๐’๐’—๐’†๐’“๐’•๐’š, ๐’‰๐’‚๐’‘๐’‘๐’Š๐’๐’†๐’”๐’” ๐’‚๐’๐’… ๐’ˆ๐’“๐’Š๐’†๐’‡, ๐’‚๐’๐’ ๐’Š๐’” ๐’—๐’‚๐’๐’Š๐’•๐’š ๐’‚๐’๐’… ๐’†๐’Ž๐’‘๐’•๐’Š๐’๐’†๐’”๐’”. ๐‘จ ๐’Ž๐’‚๐’ ๐’…๐’Š๐’†๐’” ๐’‚๐’๐’… ๐’๐’๐’•๐’‰๐’Š๐’๐’ˆ ๐’“๐’†๐’Ž๐’‚๐’Š๐’๐’”. ๐‘ป๐’‰๐’Š๐’” ๐’Š๐’” ๐’‚๐’ƒ๐’”๐’–๐’“๐’…,โ€™ ๐’”๐’‚๐’š๐’” ๐‘บ๐’๐’๐’๐’Ž๐’๐’. โ€

 โ€œ๐‘ณ๐’Š๐’‡๐’† ๐’Š๐’” ๐’•๐’‰๐’‚๐’• ๐’˜๐’‰๐’Š๐’„๐’‰ ๐’Š๐’• ๐’”๐’‰๐’๐’–๐’๐’… ๐’๐’๐’• ๐’ƒ๐’†: ๐’†๐’—๐’Š๐’. ๐‘ป๐’‰๐’† ๐’•๐’“๐’‚๐’๐’”๐’Š๐’•๐’Š๐’๐’ ๐’Š๐’๐’•๐’ ๐’๐’๐’•๐’‰๐’Š๐’๐’ˆ๐’๐’†๐’”๐’” ๐’Š๐’” ๐’•๐’‰๐’† ๐’๐’๐’๐’š ๐’•๐’‰๐’Š๐’๐’ˆ ๐’”๐’‚๐’„๐’“๐’†๐’… ๐’Š๐’ ๐’๐’Š๐’‡๐’†,โ€™ ๐’”๐’‚๐’š๐’” ๐‘บ๐’„๐’‰๐’๐’‘๐’†๐’๐’‰๐’‚๐’–๐’†๐’“. โ€

And he realises :
โ€œ๐’•๐’‰๐’† ๐’Ž๐’†๐’‚๐’๐’Š๐’๐’ˆ๐’๐’†๐’”๐’”๐’๐’†๐’”๐’” ๐’๐’‡ ๐’๐’Š๐’‡๐’† ๐’‚๐’” ๐’•๐’‰๐’† ๐’๐’๐’๐’š ๐’Š๐’๐’…๐’Š๐’”๐’‘๐’–๐’•๐’‚๐’ƒ๐’๐’† ๐’‘๐’Š๐’†๐’„๐’† ๐’๐’‡ ๐’Œ๐’๐’๐’˜๐’๐’†๐’…๐’ˆ๐’† ๐’‚๐’—๐’‚๐’Š๐’๐’‚๐’ƒ๐’๐’† ๐’•๐’ ๐’Ž๐’‚๐’.โ€

 He uses the fable of dragon in the well : a man who is chased by a beast into a well, at the bottom of which is a dragon.The man clings to a branch and licks honey from it while the branch is being eaten by two mice. The mice represent the time which is taking him closer to death and the honey represents the comforts of life. But once a man is aware of the mice an the bottom(death), he can no longer enjoy the honey(life). Based on this Tolstoy classifies people into 4 categories:

1.The ignorant people, these people are ignorant of the mice and the dragon at bottom and continue to live without consciousness of impeding doom.

"๐˜›๐˜ฉ๐˜ฆ ๐˜ง๐˜ช๐˜ณ๐˜ด๐˜ต ๐˜ฎ๐˜ฆ๐˜ต๐˜ฉ๐˜ฐ๐˜ฅ ๐˜ฐ๐˜ง ๐˜ฆ๐˜ด๐˜ค๐˜ข๐˜ฑ๐˜ฆ ๐˜ช๐˜ด ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ฐ๐˜ง ๐˜ช๐˜จ๐˜ฏ๐˜ฐ๐˜ณ๐˜ข๐˜ฏ๐˜ค๐˜ฆ. ๐˜๐˜ต ๐˜ค๐˜ฐ๐˜ฏ๐˜ด๐˜ช๐˜ด๐˜ต๐˜ด ๐˜ฐ๐˜ง ๐˜ง๐˜ข๐˜ช๐˜ญ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฐ ๐˜ณ๐˜ฆ๐˜ค๐˜ฐ๐˜จ๐˜ฏ๐˜ช๐˜ป๐˜ฆ, ๐˜ฐ๐˜ณ ๐˜ถ๐˜ฏ๐˜ฅ๐˜ฆ๐˜ณ๐˜ด๐˜ต๐˜ข๐˜ฏ๐˜ฅ, ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ญ๐˜ช๐˜ง๐˜ฆ ๐˜ช๐˜ด ๐˜ฆ๐˜ท๐˜ช๐˜ญ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ข๐˜ฃ๐˜ด๐˜ถ๐˜ณ๐˜ฅ"

2. The epicurean people: these people are aware of the fact that death is approaching them but choose to ignore it and live the life with what nature has provided them.

"๐˜›๐˜ฉ๐˜ฆ ๐˜ด๐˜ฆ๐˜ค๐˜ฐ๐˜ฏ๐˜ฅ ๐˜ฎ๐˜ฆ๐˜ต๐˜ฉ๐˜ฐ๐˜ฅ ๐˜ฐ๐˜ง ๐˜ฆ๐˜ด๐˜ค๐˜ข๐˜ฑ๐˜ฆ ๐˜ช๐˜ด ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ฐ๐˜ง ๐˜ฆ๐˜ฑ๐˜ช๐˜ค๐˜ถ๐˜ณ๐˜ฆ๐˜ข๐˜ฏ๐˜ช๐˜ด๐˜ฎ. ๐˜๐˜ต ๐˜ค๐˜ฐ๐˜ฏ๐˜ด๐˜ช๐˜ด๐˜ต๐˜ด, ๐˜ธ๐˜ฉ๐˜ช๐˜ญ๐˜ฆ ๐˜ฌ๐˜ฏ๐˜ฐ๐˜ธ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฉ๐˜ฐ๐˜ฑ๐˜ฆ๐˜ญ๐˜ฆ๐˜ด๐˜ด๐˜ฏ๐˜ฆ๐˜ด๐˜ด ๐˜ฐ๐˜ง ๐˜ญ๐˜ช๐˜ง๐˜ฆ, ๐˜ฐ๐˜ง ๐˜ฆ๐˜ฏ๐˜ซ๐˜ฐ๐˜บ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฃ๐˜ญ๐˜ฆ๐˜ด๐˜ด๐˜ช๐˜ฏ๐˜จ๐˜ด ๐˜ธ๐˜ฆ ๐˜ฉ๐˜ข๐˜ท๐˜ฆ ๐˜ธ๐˜ช๐˜ต๐˜ฉ๐˜ฐ๐˜ถ๐˜ต ๐˜ญ๐˜ฐ๐˜ฐ๐˜ฌ๐˜ช๐˜ฏ๐˜จ ๐˜ข๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฅ๐˜ณ๐˜ข๐˜จ๐˜ฐ๐˜ฏ ๐˜ฐ๐˜ณ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฎ๐˜ช๐˜ค๐˜ฆ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฐ๐˜ง ๐˜ญ๐˜ช๐˜ค๐˜ฌ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฉ๐˜ฐ๐˜ฏ๐˜ฆ๐˜บ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฃ๐˜ฆ๐˜ด๐˜ต ๐˜ฑ๐˜ฐ๐˜ด๐˜ด๐˜ช๐˜ฃ๐˜ญ๐˜ฆ ๐˜ธ๐˜ข๐˜บ, ๐˜ฆ๐˜ด๐˜ฑ๐˜ฆ๐˜ค๐˜ช๐˜ข๐˜ญ๐˜ญ๐˜บ ๐˜ช๐˜ง ๐˜ข ๐˜ญ๐˜ฐ๐˜ต ๐˜ฐ๐˜ง ๐˜ช๐˜ต ๐˜ฉ๐˜ข๐˜ด ๐˜ง๐˜ข๐˜ญ๐˜ญ๐˜ฆ๐˜ฏ ๐˜ฐ๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฃ๐˜ถ๐˜ด๐˜ฉ."

3. The strong and brave people: these are the people aware of the death and meaninglessness of life and simply choose to end it by committing suicide.

"๐˜›๐˜ฉ๐˜ฆ ๐˜ต๐˜ฉ๐˜ช๐˜ณ๐˜ฅ ๐˜ฎ๐˜ฆ๐˜ต๐˜ฉ๐˜ฐ๐˜ฅ ๐˜ฐ๐˜ง ๐˜ฆ๐˜ด๐˜ค๐˜ข๐˜ฑ๐˜ฆ ๐˜ช๐˜ด ๐˜ต๐˜ฉ๐˜ณ๐˜ฐ๐˜ถ๐˜จ๐˜ฉ ๐˜ด๐˜ต๐˜ณ๐˜ฆ๐˜ฏ๐˜จ๐˜ต๐˜ฉ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฆ๐˜ฏ๐˜ฆ๐˜ณ๐˜จ๐˜บ. ๐˜๐˜ต ๐˜ค๐˜ฐ๐˜ฏ๐˜ด๐˜ช๐˜ด๐˜ต๐˜ด ๐˜ฐ๐˜ง ๐˜ณ๐˜ฆ๐˜ข๐˜ญ๐˜ช๐˜ป๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ญ๐˜ช๐˜ง๐˜ฆ ๐˜ช๐˜ด ๐˜ฆ๐˜ท๐˜ช๐˜ญ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฆ๐˜ฏ๐˜ด๐˜ฆ๐˜ญ๐˜ฆ๐˜ด๐˜ด, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฐ๐˜ง ๐˜ฅ๐˜ฆ๐˜ด๐˜ต๐˜ณ๐˜ฐ๐˜บ๐˜ช๐˜ฏ๐˜จ ๐˜ช๐˜ต."

4. The weak: These are the people who are helpless, completely aware of the absurdity of life and despite it choosing to live in the state of despair.

"๐˜›๐˜ฉ๐˜ฆ ๐˜ง๐˜ฐ๐˜ถ๐˜ณ๐˜ต๐˜ฉ ๐˜ณ๐˜ฐ๐˜ข๐˜ฅ ๐˜ฐ๐˜ง ๐˜ฆ๐˜ด๐˜ค๐˜ข๐˜ฑ๐˜ฆ ๐˜ช๐˜ด ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ฐ๐˜ง ๐˜ธ๐˜ฆ๐˜ข๐˜ฌ๐˜ฏ๐˜ฆ๐˜ด๐˜ด. ๐˜๐˜ต ๐˜ค๐˜ฐ๐˜ฏ๐˜ด๐˜ช๐˜ด๐˜ต๐˜ด ๐˜ฐ๐˜ง ๐˜ค๐˜ญ๐˜ช๐˜ฏ๐˜จ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฐ ๐˜ข ๐˜ญ๐˜ช๐˜ง๐˜ฆ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ช๐˜ด ๐˜ฆ๐˜ท๐˜ช๐˜ญ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ง๐˜ถ๐˜ต๐˜ช๐˜ญ๐˜ฆ, ๐˜ฌ๐˜ฏ๐˜ฐ๐˜ธ๐˜ช๐˜ฏ๐˜จ ๐˜ช๐˜ฏ ๐˜ข๐˜ฅ๐˜ท๐˜ข๐˜ฏ๐˜ค๐˜ฆ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ฏ๐˜ฐ๐˜ต๐˜ฉ๐˜ช๐˜ฏ๐˜จ ๐˜ค๐˜ข๐˜ฏ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฆ ๐˜ฐ๐˜ง ๐˜ช๐˜ต. ๐˜—๐˜ฆ๐˜ฐ๐˜ฑ๐˜ญ๐˜ฆ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ฐ๐˜ฏ๐˜จ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ค๐˜ข๐˜ต๐˜ฆ๐˜จ๐˜ฐ๐˜ณ๐˜บ ๐˜ฌ๐˜ฏ๐˜ฐ๐˜ธ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ฅ๐˜ฆ๐˜ข๐˜ต๐˜ฉ ๐˜ช๐˜ด ๐˜ฑ๐˜ณ๐˜ฆ๐˜ง๐˜ฆ๐˜ณ๐˜ข๐˜ฃ๐˜ญ๐˜ฆ ๐˜ต๐˜ฐ ๐˜ญ๐˜ช๐˜ง๐˜ฆ ๐˜ฃ๐˜ถ๐˜ต, ๐˜ญ๐˜ข๐˜ค๐˜ฌ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ต๐˜ณ๐˜ฆ๐˜ฏ๐˜จ๐˜ต๐˜ฉ ๐˜ต๐˜ฐ ๐˜ข๐˜ค๐˜ต ๐˜ณ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ข๐˜ญ๐˜ญ๐˜บ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฃ๐˜ณ๐˜ช๐˜ฏ๐˜จ ๐˜ข ๐˜ฒ๐˜ถ๐˜ช๐˜ค๐˜ฌ ๐˜ฆ๐˜ฏ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฅ๐˜ฆ๐˜ค๐˜ฆ๐˜ฑ๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ฃ๐˜บ ๐˜ฌ๐˜ช๐˜ญ๐˜ญ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ฆ๐˜ฎ๐˜ด๐˜ฆ๐˜ญ๐˜ท๐˜ฆ๐˜ด, ๐˜ต๐˜ฉ๐˜ฆ๐˜บ ๐˜ด๐˜ฆ๐˜ฆ๐˜ฎ ๐˜ต๐˜ฐ ๐˜ธ๐˜ข๐˜ช๐˜ต ๐˜ง๐˜ฐ๐˜ณ ๐˜ด๐˜ฐ๐˜ฎ๐˜ฆ๐˜ต๐˜ฉ๐˜ช๐˜ฏ๐˜จ."


Finally he finds the answer to his questions in faith:

โ€œ๐‘พ๐’‰๐’Š๐’„๐’‰๐’†๐’—๐’†๐’“ ๐’˜๐’‚๐’š ๐‘ฐ ๐’‘๐’–๐’• ๐’•๐’‰๐’† ๐’’๐’–๐’†๐’”๐’•๐’Š๐’๐’: ๐’‰๐’๐’˜ ๐’‚๐’Ž ๐‘ฐ ๐’•๐’ ๐’๐’Š๐’—๐’†? ๐’•๐’‰๐’† ๐’‚๐’๐’”๐’˜๐’†๐’“ ๐’Š๐’” ๐’‚๐’๐’˜๐’‚๐’š๐’”: ๐’‚๐’„๐’„๐’๐’“๐’…๐’Š๐’๐’ˆ ๐’•๐’ ๐‘ฎ๐’๐’…โ€™๐’” ๐’๐’‚๐’˜.โ€

โ€œ๐‘ญ๐’‚๐’Š๐’•๐’‰ ๐’“๐’†๐’Ž๐’‚๐’Š๐’๐’†๐’… ๐’‚๐’” ๐’Š๐’“๐’“๐’‚๐’•๐’Š๐’๐’๐’‚๐’ ๐’•๐’ ๐’Ž๐’† ๐’‚๐’” ๐’ƒ๐’†๐’‡๐’๐’“๐’†, ๐’ƒ๐’–๐’• ๐‘ฐ ๐’„๐’๐’–๐’๐’… ๐’๐’๐’• ๐’‡๐’‚๐’Š๐’ ๐’•๐’ ๐’“๐’†๐’„๐’๐’ˆ๐’๐’Š๐’›๐’† ๐’•๐’‰๐’‚๐’• ๐’Š๐’• ๐’‚๐’๐’๐’๐’† ๐’‘๐’“๐’๐’—๐’Š๐’…๐’†๐’” ๐’Ž๐’‚๐’๐’Œ๐’Š๐’๐’… ๐’˜๐’Š๐’•๐’‰ ๐’•๐’‰๐’† ๐’‚๐’๐’”๐’˜๐’†๐’“๐’” ๐’•๐’ ๐’•๐’‰๐’† ๐’’๐’–๐’†๐’”๐’•๐’Š๐’๐’ ๐’๐’‡ ๐’๐’Š๐’‡๐’†, ๐’‚๐’๐’… ๐’„๐’๐’๐’”๐’†๐’’๐’–๐’†๐’๐’•๐’๐’š ๐’˜๐’Š๐’•๐’‰ ๐’•๐’‰๐’† ๐’‘๐’๐’”๐’”๐’Š๐’ƒ๐’Š๐’๐’Š๐’•๐’š ๐’๐’‡ ๐’๐’Š๐’‡๐’†.โ€

 โ€œ๐‘พ๐’Š๐’•๐’‰๐’๐’–๐’• ๐’‡๐’‚๐’Š๐’•๐’‰ ๐’Š๐’• ๐’Š๐’” ๐’Š๐’Ž๐’‘๐’๐’”๐’”๐’Š๐’ƒ๐’๐’† ๐’•๐’ ๐’๐’Š๐’—๐’†.โ€

  โ€œ๐‘จ๐’๐’… ๐’•๐’‰๐’† ๐’„๐’‚๐’–๐’”๐’† ๐’๐’‡ ๐’†๐’—๐’†๐’“๐’š๐’•๐’‰๐’Š๐’๐’ˆ ๐’Š๐’” ๐’•๐’‰๐’‚๐’• ๐’˜๐’‰๐’Š๐’„๐’‰ ๐’˜๐’† ๐’„๐’‚๐’๐’ ๐‘ฎ๐’๐’….โ€

He finally finds peace in religion and evn though he's not fully convinced with the ways of church he still finds hope and โ€œWill zum Lebenโ€( will to exist) in God.

โ€œ๐‘ฐ ๐’๐’๐’๐’Œ ๐’Š๐’๐’•๐’ ๐’•๐’‰๐’Š๐’” ๐’‚๐’ƒ๐’š๐’”๐’” ๐’๐’‡ ๐’”๐’Œ๐’š ๐’‚๐’๐’… ๐’•๐’“๐’š ๐’•๐’ ๐’‡๐’๐’“๐’ˆ๐’†๐’• ๐’‚๐’ƒ๐’๐’–๐’• ๐’•๐’‰๐’† ๐’‚๐’ƒ๐’š๐’”๐’” ๐’ƒ๐’†๐’๐’๐’˜, ๐’‚๐’๐’… ๐‘ฐ ๐’…๐’ ๐’Š๐’ ๐’‡๐’‚๐’„๐’• ๐’‡๐’๐’“๐’ˆ๐’†๐’• ๐’Š๐’•.โ€
challenging dark mysterious reflective