In The Children of Jocasta, Natalie Haynes takes a fresh perspective on an ancient story, reimagining in gripping prose how the Oedipus and Antigone stories would look if the oft-overlooked female characters took centre stage. Retelling the myth to reveal a new side of an ancient story . . .

My siblings and I have grown up in a cursed house, children of cursed parents . . .

Jocasta is just fifteen when she is told that she must marry the King of Thebes, an old man she has never met. Her life has never been her own, and nor will it be, unless she outlives her strange, absent husband.

Ismene is the same age when she is attacked in the palace she calls home. Since the day of her parents' tragic deaths a decade earlier, she has always longed to feel safe with the family she still has. But with a single act of violence, all that is about to change.

With the turn of these two events, a tragedy is set in motion. But not as you know it. 

"Antigone, pious, headstrong, and reckless, breaks the law and defies her uncle, the king, in order to honor her slain brother." The illustrations in this dramatic retelling of Sophocle\'s great tragedy are inspired by the classic pottery of ancient Athens. The book is hand-crafted and screen printed on handmade paper. 

As for queens, they are either hated or forgotten. She already knows which option suits her best . . .

Mother. Monarch. Murderer. Magnificent.

You are born to a king, but marry a tyrant. You stand helplessly as he sacrifices your child to placate the gods. You watch him wage war on a foreign shore and comfort yourself with violent thoughts of your own.

You play the part, fooling enemies who deny you justice. Slowly, you plot.

You are Clytemnestra.

But when the husband who owns you returns in triumph, what then?

Acceptance or vengeance - infamy follows both. So you bide your time and wait, until you might force the gods' hands and take revenge. Until you rise. For you understood something that the others don't. If power isn't given to you, you have to take it for yourself.

A blazing novel set in the world of Ancient Greece and told through the eyes of its greatest heroine, this is a thrilling tale of power and prophecies, of hatred, love, and of an unforgettable Queen who fiercely dealt out death to those who wronged her. 

 In the Oresteia Aeschylus addressed the bloody chain of murder and revenge within the royal family of Argos. As they move from darkness to light, from rage to self-governance, from primitive ritual to civilized institution, their spirit of struggle and regeneration becomes an everlasting song of celebration. In Agamemnon, a king's decision to sacrifice his daughter and turn the tide of war inflicts lasting damage on his family, culminating in a terrible act of retribution; The Libation Bearers deals with the aftermath of Clytemnestra's regicide, as her son Orestes sets out to avenge his father's death; and in The Eumenides, Orestes is tormented by supernatural powers that can never be appeased. Forming an elegant and subtle discourse on the emergence of Athenian democracy out of a period of chaos and destruction, The Oresteia is a compelling tragedy of the tensions between our obligations to our families and the laws that bind us together as a society. 

The only trilogy in Greek drama that survives from antiquity, Aeschylus' The Oresteia is translated by Robert Fagles with an introduction, notes and glossary written in collaboration with W.B. Stanford in Penguin Classics. 

In this timeless tale of two mortal princesses- one beautiful and one unattractive- C.S. Lewis reworks the classical myth of Cupid and Psyche into an enduring piece of contemporary fiction. This is the story of Orual, Psyche's embittered and ugly older sister, who posessively and harmfully loves Psyche. Much to Orual's frustration, Psyche is loved by Cupid, the god of love himself, setting the troubled Orual on a path of moral development.

Set against the backdrop of Glome, a barbaric, pre-Christian world, the struggles between sacred and profane love are illuminated as Orual learns that we cannot understand the intent of the gods "till we have faces" and sincerity in our souls and selves. 

The story of The Golden Ass is that of Lucius Apuleius, a young man of good birth who encountered many strange adventures while disporting himself along the roads to Thessaly. Not the least of these occurred when Apuleius offended a priestess of the White Goddess, who turned him into an ass. The tale of how Apuleius dealt with this misfortune and eventually resumed human form is conveyed by Robert Graves in modern English that is infused with a bawdy wit and sense of adventure that is itself a small masterpiece of twentieth-century prose (Kenneth Rexroth, Saturday Review). 

Jordan Baker grows up in the most rarefied circles of 1920s American society--she has money, education, a killer golf handicap, and invitations to some of the most exclusive parties of the Jazz Age. She's also queer, Asian, adopted, and treated as an exotic attraction by her peers, while the most important doors remain closed to her.

But the world is full of wonders: infernal pacts and dazzling illusions, lost ghosts and elemental mysteries. In all paper is fire, and Jordan can burn the cut paper heart out of a man. She just has to learn how. 

Nghi Vo's debut novel The Chosen and the Beautiful reinvents this classic of the American canon as a coming-of-age story full of magic, mystery, and glittering excess, and introduces a major new literary voice. 

 The Great Gatsby, F. Scott Fitzgerald's third book, stands as the supreme achievement of his career. This exemplary novel of the Jazz Age has been acclaimed by generations of readers. The story is of the fabulously wealthy Jay Gatsby and his new love for the beautiful Daisy Buchanan, of lavish parties on Long Island at a time when The New York Times noted "gin was the national drink and sex the national obsession," it is an exquisitely crafted tale of America in the 1920s.

The Great Gatsby is one of the great classics of twentieth-century literature.