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A review by nwhyte
Cimarron by Edna Ferber
4.0
https://nwhyte.livejournal.com/2899947.html
Cimarron is a really good book, a feminist text (the words "feminist" and "feminism" are actually used) whose guts were torn out of it by Hollywood. The central character of the novel is Sabra Cravat, daughter of a Southern family who moved to Kansas after the Civil War; having married Yancey at a very young age, she is swept off to Oklahoma by him. She breaks away from the stereotypes of her Southern parents, and gets over many of her own hangups, to build a new version of society in the town of Osage, to the point where she herself is elected to Congress. Cimarron was the best-selling novel in America in 1930, and the film's popularity must surely have been a reward for its insipid reflection of the popular original text. I was struck that the opening titles featured the characters and actors playing each, which looked like an assumption that many viewers would already be familiar with them.
However, we are a long way from intersectionality, and the book is still pretty racist, if not quite as racist as the film. There is still only one named black character (who suffers an even more horrible end than his screen version), though it's also clear that there are lots of others in the town. While Sabra's view of the Indians is pretty bigoted, the unreliable Yancey is totally on their side, and preaches to her frequently about the disgrace of the Trail of Tears and the awful things that white men have done; this is somehow dropped from the film. (Also worth noting that the Vice-President of the United States at the time the film was made was actually descended from the Osage tribe, and remains the only Native American to have served at the top of the executive branch.) The one Jewish character is sympathetically treated in both book and film, but the nasty anti-Semitism of the baddies in the book doesn't make it to the screen.
The feminism of the book is completely erased by the film, in that Yancey is given much more screen time and better lines (though his defence of the Indians is removed), and we are cut off from Sabra's internal dialogue, which is the loudest voice in the novel; it is replaced by Turner’s sighs and meaningful glances. The sub-plot with the sex workers in the book is explicitly a dialogue about different visions of womanhood in the new society that is being built, but becomes just a humorous set of vignettes in the film (apart from Yancey's courtroom defence of Dixie Lee, which in fairness is actually done better on screen than on the page). I'm not especially well versed in the early twentieth century history of American feminism, but it seemed clear to me that the makers of a Hollywood blockbuster did not feel able to reflect the feminism of their source text.
I enjoyed the book much more than I had expected to, and the film's success was surely in large part a homage to the work it was based on.
Cimarron is a really good book, a feminist text (the words "feminist" and "feminism" are actually used) whose guts were torn out of it by Hollywood. The central character of the novel is Sabra Cravat, daughter of a Southern family who moved to Kansas after the Civil War; having married Yancey at a very young age, she is swept off to Oklahoma by him. She breaks away from the stereotypes of her Southern parents, and gets over many of her own hangups, to build a new version of society in the town of Osage, to the point where she herself is elected to Congress. Cimarron was the best-selling novel in America in 1930, and the film's popularity must surely have been a reward for its insipid reflection of the popular original text. I was struck that the opening titles featured the characters and actors playing each, which looked like an assumption that many viewers would already be familiar with them.
However, we are a long way from intersectionality, and the book is still pretty racist, if not quite as racist as the film. There is still only one named black character (who suffers an even more horrible end than his screen version), though it's also clear that there are lots of others in the town. While Sabra's view of the Indians is pretty bigoted, the unreliable Yancey is totally on their side, and preaches to her frequently about the disgrace of the Trail of Tears and the awful things that white men have done; this is somehow dropped from the film. (Also worth noting that the Vice-President of the United States at the time the film was made was actually descended from the Osage tribe, and remains the only Native American to have served at the top of the executive branch.) The one Jewish character is sympathetically treated in both book and film, but the nasty anti-Semitism of the baddies in the book doesn't make it to the screen.
The feminism of the book is completely erased by the film, in that Yancey is given much more screen time and better lines (though his defence of the Indians is removed), and we are cut off from Sabra's internal dialogue, which is the loudest voice in the novel; it is replaced by Turner’s sighs and meaningful glances. The sub-plot with the sex workers in the book is explicitly a dialogue about different visions of womanhood in the new society that is being built, but becomes just a humorous set of vignettes in the film (apart from Yancey's courtroom defence of Dixie Lee, which in fairness is actually done better on screen than on the page). I'm not especially well versed in the early twentieth century history of American feminism, but it seemed clear to me that the makers of a Hollywood blockbuster did not feel able to reflect the feminism of their source text.
I enjoyed the book much more than I had expected to, and the film's success was surely in large part a homage to the work it was based on.