Take a photo of a barcode or cover
A review by chris_dech
Resurrection by Leo Tolstoy
emotional
funny
inspiring
reflective
medium-paced
- Plot- or character-driven? Character
- Strong character development? It's complicated
- Loveable characters? It's complicated
- Diverse cast of characters? Yes
- Flaws of characters a main focus? Yes
4.0
Leo Tolstoy's Resurrection can perhaps best be described as part satire, part proselytisation, and part condemnation of Russian culture during the twilight years of the nineteenth century. And, like with most Tolstoy works that I've read, I thoroughly enjoyed it, even if Tolstoy is very, very heavy-handed at times with his preaching.
The plot centers on Nekhlyudov, a Russian noble who discovers that Maslova, a young woman he once loved then abandoned is now on trial for murder, and facing a penal sentence. Nekhlyudov (and Tolstoy) rightly surmises that it is his fault for ruining her life, so he spends the entire novel trying to correct this mistake and help her as much as he can, even if it means following her to her labour sentence.
Tolstoy draws a broad view of Russian society, from peasants to counts and generals and Senators rubbing their jacketed elbows: for the most part, nobody really escapes Tolstoy's pen, which varies from gentle comedic writing to a mocking, irreverent condemnation of those who act as though their status genuinely makes them to be superior people. Look only to the Ouija scene to see what I mean.
Of course, Tolstoy does this mostly in service of the radical Christian views that he adopted towards the later years of his life, and while he's much more favourable to the peasantry and those of lower social standing, it's also rather clear at times that he tends to put those who don't align with his exact Christian morals in a less-than-loving light.
Which, honestly, is the worst part of this novel: readers of Tolstoy should not be strangers to his concern and even obsession with matters spiritual, but he really lays it on thick several times in this novel. For example, the mass scene, or the very end of the novel. Which is a shame, because religion and the general concern with what is "right" is often done tastefully; but when it's not, the pontificating just gets tiring at times.
The pontificating, of course, does get interesting: and, in my opinion, it gets most interesting right at the end of the novel with the final, important reveal (which I will not spoil here). But, to be as general as possible, the novel concerns itself with the general imposing of wills on other people who are otherwise unable to escape. By that, I refer to the parallels between Russia's justice system and general society, and Neklyudov and Maslova. The novel focuses on Nekhlyudov imposing his will on Maslova much as the justice system imposes its will on her and on all the other prisoners and convicts of Russia: and, from a general character perspective, it is rather interesting to pick apart. Is what Nekhlyudov doing justifiable? Should he feel obligated to help to the extent that he does? And who is he really doing it for? Maslova, or his own ego and pride and self-pity? For me, I do find the two of them to be the best parts of the novel, especially as they both reach the ends of their arcs: while I may somewhat disagree with the ending, I think Tolstoy made the most correct choice ending it the way that he did.
Perhaps I'm being more generous to this novel than it deserves, partially out of love for Tolstoy and his works; but I do truly think that this novel is a wonderful way not only to start with Tolstoy, but to understand more of his Christian views. Beyond that, I think this novel would do a great job simply to help us understand why and how we help others, not just as a society but as individuals.
The plot centers on Nekhlyudov, a Russian noble who discovers that Maslova, a young woman he once loved then abandoned is now on trial for murder, and facing a penal sentence. Nekhlyudov (and Tolstoy) rightly surmises that it is his fault for ruining her life, so he spends the entire novel trying to correct this mistake and help her as much as he can, even if it means following her to her labour sentence.
Tolstoy draws a broad view of Russian society, from peasants to counts and generals and Senators rubbing their jacketed elbows: for the most part, nobody really escapes Tolstoy's pen, which varies from gentle comedic writing to a mocking, irreverent condemnation of those who act as though their status genuinely makes them to be superior people. Look only to the Ouija scene to see what I mean.
Of course, Tolstoy does this mostly in service of the radical Christian views that he adopted towards the later years of his life, and while he's much more favourable to the peasantry and those of lower social standing, it's also rather clear at times that he tends to put those who don't align with his exact Christian morals in a less-than-loving light.
Which, honestly, is the worst part of this novel: readers of Tolstoy should not be strangers to his concern and even obsession with matters spiritual, but he really lays it on thick several times in this novel. For example, the mass scene, or the very end of the novel. Which is a shame, because religion and the general concern with what is "right" is often done tastefully; but when it's not, the pontificating just gets tiring at times.
The pontificating, of course, does get interesting: and, in my opinion, it gets most interesting right at the end of the novel with the final, important reveal (which I will not spoil here). But, to be as general as possible, the novel concerns itself with the general imposing of wills on other people who are otherwise unable to escape. By that, I refer to the parallels between Russia's justice system and general society, and Neklyudov and Maslova. The novel focuses on Nekhlyudov imposing his will on Maslova much as the justice system imposes its will on her and on all the other prisoners and convicts of Russia: and, from a general character perspective, it is rather interesting to pick apart. Is what Nekhlyudov doing justifiable? Should he feel obligated to help to the extent that he does? And who is he really doing it for? Maslova, or his own ego and pride and self-pity? For me, I do find the two of them to be the best parts of the novel, especially as they both reach the ends of their arcs: while I may somewhat disagree with the ending, I think Tolstoy made the most correct choice ending it the way that he did.
Perhaps I'm being more generous to this novel than it deserves, partially out of love for Tolstoy and his works; but I do truly think that this novel is a wonderful way not only to start with Tolstoy, but to understand more of his Christian views. Beyond that, I think this novel would do a great job simply to help us understand why and how we help others, not just as a society but as individuals.