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A review by shiradest
Who Wrote the Bible? by Richard Elliott Friedman
5.0
This book was absolutely fascinating, and also very well-written!! It deserves a place on the bookshelf of any serious student of Biblical or even just ancient near-eastern history, imho.
Five authors: the J, E, P, D and R are found in a great summary of modern Higher Literary criticism of the Biblical texts known to Christians as the Old Testament, and just the Bible or TNaCH to Jewish readers. The J and E are roughly contemporary, from the time of the Northern kingdom and the Kingdom of Yehuda (Solomon's kids southern kingdom): J=Jehovah vs E for Elohim via the Hebrew names for God: two ancient texts combined into one. The P was a priestly document which accounts for the various 'where he shall place his name' lines coming up seemingly randomly in sacrifce laws, D=Deuteronomist, and the Redactor edited it all together into one document, apparently without dropping a line, and coherent enough to inspire a national narrative going forward after the Babylonian exile! Now that is beautiful genius!
Overall, I found it reassuring that various groups of writers show different but clear motivations for writing the books that began as separate works. It was quite interesting to see why and when those books could have been combined due to changing historical circumstances.
It was also surprising for me to learn of the Judean refugees in Egypt. But this does explain the presence of the Jewish mercenaries on the Nile island of Elephantine. I loved his phrase on page 144: "from Egypt to Egypt" and also possibly related to that is a reference on page 146 that I must look up: Baba Batra 15a from the Talmud Bavli (I just found this note with no other context... but here is a source ref: https://www.sefaria.org/Bava_Batra.15a ).
I found it thrilling to see the idea of Jeremiah as writing Deuteronomy, and of Ezra or his scribe Baruch as the redactor. These findings closed for me what had previously been gaping wounds based on my own problems with the inconsistencies within the Biblical texts. Now I can read and study these texts in the knowledge that it is no secret that these writings were put together for a purpose by multiple people, yet serve a purpose greater perhaps than even the redactor himself could have forseen at the time. Hope, inspiration and magnificence all come from the pages written and redated into one whole, and this is an amazing example of the Divinity that human cooperation can produce.
27 June, 12017 HE
(Holocene or Human Era)
Shira
Five authors: the J, E, P, D and R are found in a great summary of modern Higher Literary criticism of the Biblical texts known to Christians as the Old Testament, and just the Bible or TNaCH to Jewish readers. The J and E are roughly contemporary, from the time of the Northern kingdom and the Kingdom of Yehuda (Solomon's kids southern kingdom): J=Jehovah vs E for Elohim via the Hebrew names for God: two ancient texts combined into one. The P was a priestly document which accounts for the various 'where he shall place his name' lines coming up seemingly randomly in sacrifce laws, D=Deuteronomist, and the Redactor edited it all together into one document, apparently without dropping a line, and coherent enough to inspire a national narrative going forward after the Babylonian exile! Now that is beautiful genius!
Overall, I found it reassuring that various groups of writers show different but clear motivations for writing the books that began as separate works. It was quite interesting to see why and when those books could have been combined due to changing historical circumstances.
It was also surprising for me to learn of the Judean refugees in Egypt. But this does explain the presence of the Jewish mercenaries on the Nile island of Elephantine. I loved his phrase on page 144: "from Egypt to Egypt" and also possibly related to that is a reference on page 146 that I must look up: Baba Batra 15a from the Talmud Bavli (I just found this note with no other context... but here is a source ref: https://www.sefaria.org/Bava_Batra.15a ).
I found it thrilling to see the idea of Jeremiah as writing Deuteronomy, and of Ezra or his scribe Baruch as the redactor. These findings closed for me what had previously been gaping wounds based on my own problems with the inconsistencies within the Biblical texts. Now I can read and study these texts in the knowledge that it is no secret that these writings were put together for a purpose by multiple people, yet serve a purpose greater perhaps than even the redactor himself could have forseen at the time. Hope, inspiration and magnificence all come from the pages written and redated into one whole, and this is an amazing example of the Divinity that human cooperation can produce.
27 June, 12017 HE
(Holocene or Human Era)
Shira