A review by graywacke
Thomas Cromwell: A Life by Diarmaid MacCulloch

5.0

I don‘t think it gets much more thorough than this biography. I listened while reading Mantel‘s [b:The Mirror & the Light|54860229|The Mirror & the Light|Hilary Mantel|https://i.gr-assets.com/images/S/compressed.photo.goodreads.com/books/1612201530l/54860229._SY75_.jpg|18853327]. Working through these at the same time was really interesting and helpful, and a little confusing when things didn't quite align. Thomas Cromwell had a whirlwind sort of reign as Henry VIII‘s primary and closest and most powerful advisor. So much happened. Most is actually in Mantel. MacCulloch offers sources, thorough documentation, endless details and some variations in personalities and themes. He very closely reflects Mantel's end of her trilogy, and many of the key things he quotes or sites here are in Mantel, and, I guess, it's a little surprising some are factual.

The first thing I noticed, when listening, was the amount of detail and the endless introduction of new names...something which never seems to slow down till the book ends. David Rintoul reads it all relentlessly, not catching his own breath, and it felt to me like that is the correct way to read it.

The largest theme here is one Mantel first seems to quietly not acknowledge, then later brings in but down plays. Thomas Cromwell was a religious man and a devout Evangelical reformer. This meant he had some specific and heretical ideas about the mass and a few other details, and also that he felt strongly the bible should be translated into English. (He supported William Tyndale, the executed provocative translator who's work makes up about 90% of the King James bible) When he came into political life, switching from his business life, Cromwell wasn't just hired as a lawyer. He had a mission. When his employer and protector, Cardinal Thomas Wolsey, once a potential pope, came down, Cromwell stuck with Wolsey to the end of his fall, but miraculously wasn't destroyed. Instead he caught the attention of Henry VIII. He began to gain favor personally with the king. He would eventually become the dominant force in Henry's reign until the capricious king was convinced to turn on him - and did in a manner consistent to how Henry handled his wives. Cromwell is kind of another divorce. But before this fall Cromwell pushed throughout England, Wales and even Ireland his own Evangelical agenda - and he did right in the open, under the kings nose, and yet without the king fully realizing what was happening. Cromwell kept is name out of all this activity, but remained the force, the mover and shaker of English Christian reform.

But it was an odd thing where it everyone except the king seemed to know Cromwell was driving this reform, and there was a lot of fall out. While it's hinted at in Mantels novel, the Pilgrimage of Grace uprising was specifically targeted at Thomas Cromwell and his closing of monasteries (allowing the king and nobles to usurp the wealthy productive church lands); and the intellectual drive of this uprising was a conservative religious movement that ran counter to Cromwell's ideas. (Both evangelical and the religious conservatives of this era supported King Henry VIII fully as both king and head of the church. If they didn't see Henry at head of the church, they were considered papist, closer to today's Catholic). The rebellion wanted Cromwell destroyed. He survived this uprising still in Henry's good graces, but with significantly less power. He would get his revenge (as Mantel covers). Cromwell was eventually undermined by religious conservatives.

Other extra details here were how Cromwell's brewer/blacksmith father was actually respected enough that people spoke well of him, nothing really hinting at Mantel's monster. And the exploration of Cromwell's true character seems to come out a little contrary to Mantel's version. Instead of a cerebral, problem solver, the historical Cromwell seems to have been an obsessive control freak with an uncontainable anger. He badgered everyone verbally and harshly and with an almost angry gusto. Those attacked included very powerful people with whom he need to stay on his good side.



The most moving is Cromwell's fall. His arrest is a dramatic display of anger and physical violence and insulting. Eventually he was physically overpowered and arrested. His letters to the king from his prison in the Tower of London are preserved, including his endnote where he wrote, "Most gracious Prince, I cry for mercy, mercy, mercy!" Cromwell had taken a lot people down, including orchestrating Anne Boleyn's fall, and beheading, along with the execution of her brother and several political enemies of his, all accused of liaisons with the supposedly sex-crazed queen. And he took down, or compromised many of most powerful noble families, and left the others in fear of him, and therefore either active in his fall, or uninterested in assisting him after. Actually Cromwell is essentially abandoned by everyone after his fall, except the archbishop he had worked with so closely, Thomas Cranmer, who wrote Henry a moving plea for Cromwell that avoided exposing himself to danger. Ultimately Cranmer would vote for his conviction, but he had no choice. Those closest to Cromwell could not support him without endangering themselves, including his own son. It's a little tricky to know which of his supporters mainly protected themselves, and which simply were not terribly upset at his fall, but the general silence is notable. Cromwell would make a graceful death, giving important speeches within the tight limits that would not endanger his family, but also gave no ground and ultimately challenged his religious opponents, albeit gently.

Anyway, I've gotten lost here. Tons of overwhelming detail within, and also a lot of fascinating stuff.

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24. Thomas Cromwell: A Revolutionary Life by Diarmaid MacCulloch
reader: David Rintoul
published: 2018
format: 26:38 audible audio (728 pages in hardcover)
acquired: April 28
listened: Apr 28 – Jun 11
rating: 4½
locations: mostly 1520-1540 London
about the author: Professor of the History of the Church at the University of Oxford, born in Kent, 1951