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stevendedalus 's review for:
The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory
by Carol J. Adams
An interesting, easily readable text that suffers from an elision of major issues (race, non-Western and Indigenous understandings, privilege) and an overreliance on the same texts and overreaching on a few links to make a stronger thesis. But it's a short text that argues carefully and provides a good basis for further development.
Adams comes from a strong white feminist background that never quite reaches third wave. She has a hard time reaching beyond her own experience, capable of arguing against the white patriarchy but less able to subvert her non-patriarchal Western assumptions for why other cultures not absorbed by capitalist factory farming may have different relationships with meat and a less objectified relationship with nature, like say the Inuit.
The "absent referent" does a lot of heavy lifting, but the parallels between the treatment of women and animals as objectified outsiders is real, if never completely linked as equal (Adams recognizes that would be a much longer task.)
You can see why the clear prose has endured with its anchors in the Western canon, and it does its introduction well, if not at all completely.
Adams comes from a strong white feminist background that never quite reaches third wave. She has a hard time reaching beyond her own experience, capable of arguing against the white patriarchy but less able to subvert her non-patriarchal Western assumptions for why other cultures not absorbed by capitalist factory farming may have different relationships with meat and a less objectified relationship with nature, like say the Inuit.
The "absent referent" does a lot of heavy lifting, but the parallels between the treatment of women and animals as objectified outsiders is real, if never completely linked as equal (Adams recognizes that would be a much longer task.)
You can see why the clear prose has endured with its anchors in the Western canon, and it does its introduction well, if not at all completely.