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seeceeread's review against another edition
4.5
Radical change for Ella Baker was about a persistent and protracted process of discourse, debate, consensus, reflection and struggle.
Ransby thoroughly tromps Baker's path. We start with a childhood steeped in Black Baptist women's good deeds, followed by college, where Baker announced her intention to become anything but what her mother wanted (a teacher). Then into NYC, where she rubbed elbows, swapped ideas, and joined salons with soap box theorists of every leftist tradition. Through her commitments – paid, formal and unsung – to some of the most powerful freedom organizations of the century, including National Association for the Advancement of Colored People, Southern Christian Leadership Conference, Student Nonviolent Coordinating Committee. With admirable steadfastness, Baker put in miles, hours, calls, handwritten notes and well-timed guiding questions to get ever closer to liberation.
I'm still curious about just how Baker's rolodex got so substantive, and what kinds of stories filled her clippings journal. What became of her hidden away husband after they split? And who did Ella most admire? But these kinds of questions are only possible because Ransby is so thorough. Her synthesis often felt repetitive. At the same time, this is a long book and some revisiting of key ideas works. I appreciated her candor at the difficulty of wrestling such a principled, dynamic giantess onto the page.
outcolder's review
5.0
Wow. I knew she was supercool and did lots of behind the scenes work while men like Martin Luther King Jr and NAACP Walter White took all the credit, but I did not now how much influence she had on SNCC. She played a huge role in guiding individuals in SNCC towards more inclusive discussion and debate, towards direct action instead of legislative or electoral tactics, and she was always firmly for a big picture victory... it was never about just integrating lunch counters or small reformist struggles. She was working for a whole new world built on inclusion and fairness. I also did not know that she was one of the main instigators in setting up SNCC in the first place or later the broad movement to free Angela Davis.
Not only is the subject of this book exciting and amazing, but it is also fun to read. The concluding chapter has names like Gramsci and Freire in the title, and I was like, uh oh, here comes the impenetrable academic analysis... but no, that chapter was also awesome. I got to get more books about the women in SNCC, man. And about these smaller, whiter groups that she was down with who did fund raising and other support work.
But it isn't just the 1960s stuff that makes this book so great. Baker is active from the 1920s on. And looking at these struggles from her perspective is fascinating. Early in the book and her political life, Baker had an alliance with George Schuyler. They were working on building a network of African American consumer cooperatives... like Black food coops... He doesn't play a big role in the book, but I think his influence on Baker is there and that is another "wow" thing for me. Up til reading this book, I mainly knew Schuyler from an excerpt of his [b:Black No More|827686|Black No More|George S. Schuyler|https://images.gr-assets.com/books/1320471953s/827686.jpg|813407] that appeared in [b:Dark Matter: Reading the Bones|286077|Dark Matter Reading the Bones|Sheree Thomas|https://images.gr-assets.com/books/1344267699s/286077.jpg|277543] and some mention of him in [b:On the Real Side: A History of African American Comedy|1721026|On the Real Side A History of African American Comedy|Mel Watkins|https://images.gr-assets.com/books/1328757733s/1721026.jpg|1718402]... so more his literary work, the stuff that gets him compared to Mencken. The Internet considers him a Conservative, but that doesn't seem quite right. Anyway, he's a very small part of this book and now a significant part of this review and that also doesn't seem fair. The point is, that Baker was very active with a lot of amazing groups and even if SNCC is for me the jewel in the crown, there is a lot more to her even than that.
Not only is the subject of this book exciting and amazing, but it is also fun to read. The concluding chapter has names like Gramsci and Freire in the title, and I was like, uh oh, here comes the impenetrable academic analysis... but no, that chapter was also awesome. I got to get more books about the women in SNCC, man. And about these smaller, whiter groups that she was down with who did fund raising and other support work.
But it isn't just the 1960s stuff that makes this book so great. Baker is active from the 1920s on. And looking at these struggles from her perspective is fascinating. Early in the book and her political life, Baker had an alliance with George Schuyler. They were working on building a network of African American consumer cooperatives... like Black food coops... He doesn't play a big role in the book, but I think his influence on Baker is there and that is another "wow" thing for me. Up til reading this book, I mainly knew Schuyler from an excerpt of his [b:Black No More|827686|Black No More|George S. Schuyler|https://images.gr-assets.com/books/1320471953s/827686.jpg|813407] that appeared in [b:Dark Matter: Reading the Bones|286077|Dark Matter Reading the Bones|Sheree Thomas|https://images.gr-assets.com/books/1344267699s/286077.jpg|277543] and some mention of him in [b:On the Real Side: A History of African American Comedy|1721026|On the Real Side A History of African American Comedy|Mel Watkins|https://images.gr-assets.com/books/1328757733s/1721026.jpg|1718402]... so more his literary work, the stuff that gets him compared to Mencken. The Internet considers him a Conservative, but that doesn't seem quite right. Anyway, he's a very small part of this book and now a significant part of this review and that also doesn't seem fair. The point is, that Baker was very active with a lot of amazing groups and even if SNCC is for me the jewel in the crown, there is a lot more to her even than that.
kathleenguthriewoods's review
5.0
Read this as part of my ongoing effort to be an educated ally. Not long ago, someone complained to me about the push to teach "1619" curriculum, and I wish I could have responded with "Have you ever heard of Ella Baker? Because she and all of her history was left out when I was in school." This book helped fill in some big gaps, and has inspired me to keep learning and to be part of the movement for change. (We have so much more work to do to achieve equality and equity.)
I encourage you to check out the audio version. The book is pretty dense, and I found it hard to keep my focus. I switched to the audio narrated by Lisa Renee Pitts, who brings to life Ms. Baker's passion and influence. It runs over 21 hours, so it's a commitment--and so worth the effort.
I encourage you to check out the audio version. The book is pretty dense, and I found it hard to keep my focus. I switched to the audio narrated by Lisa Renee Pitts, who brings to life Ms. Baker's passion and influence. It runs over 21 hours, so it's a commitment--and so worth the effort.
sarabz's review
5.0
I loved this book. The writing wasn't my favorite ever - I think the book is geared towards academic use and a lot of points get repeated over and over - but Ella Baker was an amazing woman. Baker's career spanned from the 1930's to the 1970's. I haven't read many books that talk about the older people who made contributions to the liberation movements of the 60's or that show in such detail some of foundation building that occurred in the decades before.
I not only learned a lot from reading the book, but I was thoroughly inspired. She was an activist and organizer who continued to make meaningful and valuable contributions as she got older, and Ransby's depiction of her political development and evolution is certainly thought-provoking. Ransby also manages to place her within larger contexts which add to the story and to better understanding the many elements that are part of radical political culture in the US and Baker's role within that.
Baker moved through many organizations throughout her career, and found ways to shape her paying jobs to work for her larger political goals. Seeing an example of this meant a lot to me. It was so great to read about someone who held and maintained a vision and community that is outside of doctrines yet very firmly rooted, and was able to make it real too.
I not only learned a lot from reading the book, but I was thoroughly inspired. She was an activist and organizer who continued to make meaningful and valuable contributions as she got older, and Ransby's depiction of her political development and evolution is certainly thought-provoking. Ransby also manages to place her within larger contexts which add to the story and to better understanding the many elements that are part of radical political culture in the US and Baker's role within that.
Baker moved through many organizations throughout her career, and found ways to shape her paying jobs to work for her larger political goals. Seeing an example of this meant a lot to me. It was so great to read about someone who held and maintained a vision and community that is outside of doctrines yet very firmly rooted, and was able to make it real too.
crazycactus12321's review against another edition
challenging
informative
reflective
slow-paced
4.25
This is really a good book! Definitely repetitive in ways that I sometimes found a little bit over, helpful, but feel that each chapter could almost stand alone.
ladynightwolf's review
5.0
I had to read this for a class, but I am so glad I did. Ella Baker is the real life heroine we all need. She lived an unconventional life and changed the world around her with her compassion and dedication to progress.
adamrshields's review against another edition
5.0
Summary: An excellent biography of a woman who is underappreciated but vitally important to the Civil Rights Movement.
I want to mention Alissa Wilkerson's book Salty, which finally got me to reading Ella Baker and the Black Freedom Movement. Salty was framed as mini-biographies of women that Wilkerson would like to have around a dinner table for the most fabulous dinner party ever. I was vaguely aware of Ella Baker but did not know the extent of her involvement in all aspects of the civil rights era.
One of the points of The Dark End of the Street was that organizers started the work of what we think of as the civil rights era in the 1930s, which were motivated by organizational movements at the turn of the 20th century, which was a response to the end of the Reconstruction Era, and so on. All movements have historical antecedents that tend to be forgotten as we tell their story. Ella Baker is a generation older than most well-known figures in the Civil Rights era. She is in the same generation as Howard Thurman and Martin Luther King Sr.
Born in 1903, Baker grew up in Norfolk, VA, until 7. In 1910, there was a white race riot in Norfolk, and Baker's mother moved herself and the children back to her parent's home in Littleton, NC. Her father continued to work out of Norfolk on steamships. In addition, her grandfather had died, and her mother moved home to help care for her mother and the land. Both sets of Ella Baker's grandparents were born into slavery. Baker's father's parents were sharecroppers, but her mother's parents were literate landowners. And her grandfather was a pastor as well as a farmer. Ella Baker's parents completed high school, and her mother worked as a teacher before she was married and then again as a teacher after her husband died.
Ella Baker started Shaw's high school boarding school at 15 and continued until she graduated college in 1927. That college education was a sign of her middle-class background. Although it was also a sign of her educational aptitude. Her sister did not complete high school, and her brother did not enter college. After college, she moved to New York City, where she started a series of short-term jobs that would characterize her work for the rest of her life. She worked as a journalist and then for the Young Negroes Cooperative League as an organizer of buying cooperatives for local black-owned stores around the country. The funding for many of the organizing jobs that she would have for the rest of her life was tenuous, and she often worked without pay as an organizer and supplemented her income through other jobs. Over the next several years, she worked for the New York Public library, organizing lectures and adult education, the YWCA, and a worker's education project for the Works Progress Administration.
In 1938 she started volunteering for the NAACP. Hired as a secretary in 1940, she quickly moved to work as a field secretary. By 1943 she was the national coordinator for organizing and had the title of Director of Branches. This was the highest ranking job by a woman up until this point in the NAACP. In 1946 she resigned partly due to conflicts with the autocratic Executive Director of the NAACP, Walter White, and her need to stop traveling as frequently because she effectively adopted her niece. Baker then took on the volunteer role of president of the NYC chapter of the NAACP and took on school desegregation and police brutality as a local organizer. She ran for city council in 1953 but was unsuccessful.
From NYC, she was connected to many radical movements and well connected within the Harlem Renaissance arts and political scene. Because of her work with the NAACP, she was well connected through the south and maintained many of those relationships after leaving her national role. She helped to form an organization to funnel money to Montgomery, and other nascent civil rights protest movements and was involved in the conference that eventually became the Southern Christian Leadership Conference (SCLC). Pastors primarily led the SCLC, and there was a level of sexism within the group. Ella Baker became the Assistant Executive Director; it's only full-time staff. Her organizing abilities were the root of much of the early success of the SCLC. She worked for over a year as the interim executive director but was never given the title. After Wyatt Walker was officially named the new Executive Director of the SCLC, Baker started to move out of her work with the SCLC and helped to organize SNCC (Student Non-violent Coordinating Campaign.
By 1960, Baker was in her late 50s and had decades of community organizing experience, contacts around the nation, and had held senior-level positions in many high-profile organizations. But she was frequently frustrated with sexism and the authoritarian methodology of organizations like the NAACP and the SCLC. As she helped organize SNCC and mentored its leadership, she instilled a much more egalitarian and grassroots style into the organization's culture. SNCC focused less on high-profile leaders and more on local organizing over time instead of short-term projects. SNCC concentrated on voting rights and direct action for public access (the sit-in movement). Baker also was significantly involved in the Mississippi Freedom Democratic Party, the alternative to the Mississippi Democratic Party. Before MFDP, the Mississippi Democratic Party held segregated primaries that only allowed white voters to choose candidates. The MFDP went to the national Democratic convention in 1964 to protest its segregation and sought to deny recognition of the Mississippi Democratic Party delegates until it desegregated. The MFDP was not successful at unseating the Mississippi delegates but did result in a rule change that eventually was effective and was a significant contributor to party realignment.
By 1967, Ella Baker mainly had moved back to NYC and organized from there. Her health slowed her, but she was still an activist, maybe even more radical than earlier. She was involved in the Free Angela Davis movement, the Puerto Rican Independence movement, and the anti-apartheid movement in South Africa. She never traveled outside the US, but she was involved in many global movements in her later years.
Ella Baker is arguably one of the most important figures of the 20th century. She was involved in the senior leadership of most prominent civil rights organizations at one point or another and pushed them toward more egalitarian (both in gender and class) positions. Her vision for local organizing as the root for national change was less successful than she hoped, but much of the strength of the civil rights era was built on her work of empowering local movements. Rosa Parks' first trip outside of the Montgomery area was to a training conference in Atlanta organized by Ella Baker. Many of the relatively unknown leaders that work to build local movements were identified, trained, and supported by Ella Baker. Baker's decentralized approach has influenced the ideological rooting of the modern civil rights movement.
This is not a short book. The main text is nearly 400 pages, and the audiobook is almost 22 hours. But in many ways, I wanted more detail and more context. You can see about fifty highlights and notes here.
I want to mention Alissa Wilkerson's book Salty, which finally got me to reading Ella Baker and the Black Freedom Movement. Salty was framed as mini-biographies of women that Wilkerson would like to have around a dinner table for the most fabulous dinner party ever. I was vaguely aware of Ella Baker but did not know the extent of her involvement in all aspects of the civil rights era.
One of the points of The Dark End of the Street was that organizers started the work of what we think of as the civil rights era in the 1930s, which were motivated by organizational movements at the turn of the 20th century, which was a response to the end of the Reconstruction Era, and so on. All movements have historical antecedents that tend to be forgotten as we tell their story. Ella Baker is a generation older than most well-known figures in the Civil Rights era. She is in the same generation as Howard Thurman and Martin Luther King Sr.
Born in 1903, Baker grew up in Norfolk, VA, until 7. In 1910, there was a white race riot in Norfolk, and Baker's mother moved herself and the children back to her parent's home in Littleton, NC. Her father continued to work out of Norfolk on steamships. In addition, her grandfather had died, and her mother moved home to help care for her mother and the land. Both sets of Ella Baker's grandparents were born into slavery. Baker's father's parents were sharecroppers, but her mother's parents were literate landowners. And her grandfather was a pastor as well as a farmer. Ella Baker's parents completed high school, and her mother worked as a teacher before she was married and then again as a teacher after her husband died.
Ella Baker started Shaw's high school boarding school at 15 and continued until she graduated college in 1927. That college education was a sign of her middle-class background. Although it was also a sign of her educational aptitude. Her sister did not complete high school, and her brother did not enter college. After college, she moved to New York City, where she started a series of short-term jobs that would characterize her work for the rest of her life. She worked as a journalist and then for the Young Negroes Cooperative League as an organizer of buying cooperatives for local black-owned stores around the country. The funding for many of the organizing jobs that she would have for the rest of her life was tenuous, and she often worked without pay as an organizer and supplemented her income through other jobs. Over the next several years, she worked for the New York Public library, organizing lectures and adult education, the YWCA, and a worker's education project for the Works Progress Administration.
In 1938 she started volunteering for the NAACP. Hired as a secretary in 1940, she quickly moved to work as a field secretary. By 1943 she was the national coordinator for organizing and had the title of Director of Branches. This was the highest ranking job by a woman up until this point in the NAACP. In 1946 she resigned partly due to conflicts with the autocratic Executive Director of the NAACP, Walter White, and her need to stop traveling as frequently because she effectively adopted her niece. Baker then took on the volunteer role of president of the NYC chapter of the NAACP and took on school desegregation and police brutality as a local organizer. She ran for city council in 1953 but was unsuccessful.
From NYC, she was connected to many radical movements and well connected within the Harlem Renaissance arts and political scene. Because of her work with the NAACP, she was well connected through the south and maintained many of those relationships after leaving her national role. She helped to form an organization to funnel money to Montgomery, and other nascent civil rights protest movements and was involved in the conference that eventually became the Southern Christian Leadership Conference (SCLC). Pastors primarily led the SCLC, and there was a level of sexism within the group. Ella Baker became the Assistant Executive Director; it's only full-time staff. Her organizing abilities were the root of much of the early success of the SCLC. She worked for over a year as the interim executive director but was never given the title. After Wyatt Walker was officially named the new Executive Director of the SCLC, Baker started to move out of her work with the SCLC and helped to organize SNCC (Student Non-violent Coordinating Campaign.
By 1960, Baker was in her late 50s and had decades of community organizing experience, contacts around the nation, and had held senior-level positions in many high-profile organizations. But she was frequently frustrated with sexism and the authoritarian methodology of organizations like the NAACP and the SCLC. As she helped organize SNCC and mentored its leadership, she instilled a much more egalitarian and grassroots style into the organization's culture. SNCC focused less on high-profile leaders and more on local organizing over time instead of short-term projects. SNCC concentrated on voting rights and direct action for public access (the sit-in movement). Baker also was significantly involved in the Mississippi Freedom Democratic Party, the alternative to the Mississippi Democratic Party. Before MFDP, the Mississippi Democratic Party held segregated primaries that only allowed white voters to choose candidates. The MFDP went to the national Democratic convention in 1964 to protest its segregation and sought to deny recognition of the Mississippi Democratic Party delegates until it desegregated. The MFDP was not successful at unseating the Mississippi delegates but did result in a rule change that eventually was effective and was a significant contributor to party realignment.
By 1967, Ella Baker mainly had moved back to NYC and organized from there. Her health slowed her, but she was still an activist, maybe even more radical than earlier. She was involved in the Free Angela Davis movement, the Puerto Rican Independence movement, and the anti-apartheid movement in South Africa. She never traveled outside the US, but she was involved in many global movements in her later years.
Ella Baker is arguably one of the most important figures of the 20th century. She was involved in the senior leadership of most prominent civil rights organizations at one point or another and pushed them toward more egalitarian (both in gender and class) positions. Her vision for local organizing as the root for national change was less successful than she hoped, but much of the strength of the civil rights era was built on her work of empowering local movements. Rosa Parks' first trip outside of the Montgomery area was to a training conference in Atlanta organized by Ella Baker. Many of the relatively unknown leaders that work to build local movements were identified, trained, and supported by Ella Baker. Baker's decentralized approach has influenced the ideological rooting of the modern civil rights movement.
This is not a short book. The main text is nearly 400 pages, and the audiobook is almost 22 hours. But in many ways, I wanted more detail and more context. You can see about fifty highlights and notes here.
gjones19's review
4.0
This was a great biography of a foundational (but lesser known) leader of the civil rights movement!