4.16 AVERAGE


[a:Mikhail Bulgakov|3873|Mikhail Bulgakov|https://images.gr-assets.com/authors/1469997797p2/3873.jpg]'s book is a rollercoaster! It opens in Moscow with two agnostic poets having a discussion when they meet a mysterious stranger who appears to know them, and from that a chain of events is unleashed that changes the lives of everyone involved and yet ties everything together.

Another excellent Russian to English translation with helpful notes by the team of Richard Pevear and Larissa Volokhonsky.
adventurous dark funny mysterious medium-paced
Plot or Character Driven: Plot
Strong character development: Complicated
Loveable characters: Yes
Diverse cast of characters: N/A
Flaws of characters a main focus: Yes

Would’ve given it 5 stars until we reached chapter 20, then it started to go downhill a little. Didn’t really care about Pontius Pilate, and i found the ball and the nude witches weird, in the way of kinda unnecessary? But apart from these bits I loved the book. It was very exciting and interesting.

Lush, dark, beautiful.
adventurous dark funny mysterious fast-paced
Plot or Character Driven: Character
Strong character development: Yes
Loveable characters: Yes
Diverse cast of characters: Yes
Flaws of characters a main focus: No
adventurous challenging dark funny lighthearted reflective tense medium-paced
Plot or Character Driven: Plot
Strong character development: Complicated
Loveable characters: Complicated
Diverse cast of characters: N/A
Flaws of characters a main focus: Yes
challenging funny mysterious reflective

 ⚠️POSSIBLE SPOILERS AHEAD ⚠️


 
Mikhail Bulgakov’s The Master and Margarita is celebrated as a masterpiece, but my experience reading it was a mix of fascination, skepticism, and frustration.
The novel weaves together three main threads: a biting satire on Soviet society, a retelling of Pontius Pilate’s trial of Yeshua, and a love story centered around Margarita and the Master. In the satirical thread, Woland exposes the greed, hypocrisy, and spiritual emptiness of Moscow’s literary and bureaucratic elite. While I appreciated the sharp critique, I found myself puzzled by
Woland’s fixation on the state-sponsored literary association. In Soviet Russia, intellectuals were often labeled as enemies of the state and although this particular group is complicit in spreading propaganda. What’s Woland’s deeper motive for targeting them?
One of the recurring themes in the novel is humanity’s powerlessness in the face of divine or supernatural forces. This idea plays out in scenes where people are seduced by materialism,
like women lured by haute couture and promises of luxury
. However the theme that humans are “chained to divine will” felt outdated and reductive to me—similar to the trope of “man versus nature,” which frames the relationship as one of inevitable conflict where only the fittest survive.
The Pilate chapters brought their own set of mixed feelings.
Bulgakov portrays Pilate as a conflicted, tragic figure, much like the Christian gospel’s interpretation, rather than the pragmatic and ruthless governor described by historical sources like Josephus and Philo. While Yeshua is portrayed as a humanistic teacher advocating love and kindness, he feels less like a fully developed character and more like a device to highlight Pilate’s moral struggle. The dynamic between Pilate and Caiaphas also felt underwhelming, leaning more toward a critique of institutional power without compassion rather than addressing the authoritarian nature of Roman rule.
Berlioz’s swift punishment in the opening chapters was particularly striking. His decapitation carries a grim irony, given his attempt to disprove Kant’s five proofs of God’s existence with his “head.” In contrast, Ivan, who blindly follows state-mandated atheism, is sent to a psychiatric unit instead. How this contrast seems to underscore the consequences of intellectual arrogance versus thoughtless adherence to ideology?
Margarita’s character left me conflicted. Her courage and determination are admirable, but her portrayal as a lovesick yet strong woman feels frustratingly clichéd. T
he anti-aging cream she uses to transform into the ball’s host raises questions—does it represent her shedding her old self, or is it just a convenient plot device to make her younger? Additionally, the imagery of naked women at the ball, while men remain in tailcoats, feels absurdly outdated, like a lazy stereotype from male-authored literature.
Margarita’s test in Chapter 24, where she must behave selflessly without asking for anything in return, felt oddly arbitrary. Why was she chosen? Is it to emphasize the eternal and pure nature of love? If so, it seems like a missed opportunity to involve other dissidents of the Soviet regime or even the Master himself in such a trial.
One change I found intriguing was the portrayal of
Judas’s death in Chapter 27. Instead of the biblical account of his suicide by guilt, Bulgakov reimagines his death as an assassination. This shift adds a new layer, suggesting a broader critique of betrayal and manipulation, while tying back to the Pilate storyline.
The epilogue
took a darker more absurd turn as Soviet authorities scrambled to reassert control, arresting magicians and killing cats in a futile attempt to impose order on supernatural chaos. This felt like a sharp critique of the regime’s obsession with control, exposing its ineffectiveness when faced with forces beyond its understanding.
While The Master and Margarita is undeniably rich in imagery and symbolism, it often left me wondering if all its layers served the story or simply added complexity for the sake of it. 
emotional funny mysterious slow-paced
Plot or Character Driven: Plot
Strong character development: No
Loveable characters: Yes
Diverse cast of characters: No
Flaws of characters a main focus: Yes

Russians have too many nicknames

Geweldig verhaal
slow-paced