mars2k's Reviews (234)

emotional hopeful reflective medium-paced
Plot or Character Driven: Character
Strong character development: Yes
Loveable characters: Yes
Diverse cast of characters: Yes
Flaws of characters a main focus: Complicated

An enchanting story that weaves together narratives of the past, the present, and fairy tales. The Magic Fish broke my heart and lovingly stitched it back together. 

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adventurous hopeful reflective medium-paced
Plot or Character Driven: Character
Strong character development: Yes
Loveable characters: Yes
Diverse cast of characters: Yes
Flaws of characters a main focus: Complicated

I was really excited to read Squire – so much so that I preordered the book and now hold a first edition copy in my hand. While I did enjoy it, I feel like it’s lacking something that I can’t quite put my finger on.

I know other readers adored the artwork but I personally found it to be a bit hit-and-miss, especially early on. For every beautifully intricate illustration of an ornately decorated dagger, there is a panel with wildly out of proportion figures and a background so empty it looks unfinished and forgotten. I understand the need to draw quickly and efficiently, but I can see the art was rushed and there were mistakes, like
Aiza putting on a bandage to cover her tattoo (major plot point!) only for that bandage to be missing a couple of pages later.

The characters are well-developed but the worldbuilding isn’t as rich and robust as I’d like it to be. Though the Middle Eastern influences are clear in the aesthetic choices, the history and the culture of Bayt-Sajji and its colonies lack depth. Likewise, the anti-imperialist message needed more weight.

At first I was annoyed that General Hende was the chief antagonist. It felt like an easy out – our heroes defeat the Big Bad and so we get a nice and tidy conclusion to the story while not properly addressing the colonial power that’s supposed to be the focus. But, upon reflection, I think what they did with Hende works quite well. She represents Bayt-Sajji. Her demise can be read as parallel to the eventual fall of the empire, in that she wasn’t defeated by a gang of plucky young heroes, she was defeated by her own hubris and her self-destructive refusal to stand down. I suppose you could argue that Aiza represents Ornu, in that she’s the catalyst to that downfall. There’s a satisfying contrast between Hende refusing to give up and Aiza proudly announcing “guess I’m a quitter” at the very end of the story.
On the topic of symbolism, I really like the way that olives were used to represent healing. It’s a recurring motif that’s deceptively simple. The little botanical drawings quietly interrupt the pacing, making the action and the dialogue pause for just a moment as healing takes place. Details like this make me tempted to give the book a four star rating, but I’m sticking to three and a half.

Squire isn’t bad but it could have been better. Both the art and the writing needed further development. I can’t bring myself to give it a higher rating because it feels so incomplete. I’ve seen other reviewers wondering if there’ll be a sequel and while the idea that every piece of media needs to be transformed into a series frustrates me to no end, I do understand where this yearning/speculation is coming from. It does feel like there should be more. Squire is similar to Locatelli’s Persephone in a lot of ways – good and bad. Persephone’s execution was just a tad better.

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challenging dark informative medium-paced

Women, Race & Class features frank discussion of, as the title suggests, sexism, racism, and classism. It can get pretty brutal at times, focusing for the most part on the conditions of slavery (particularly for enslaved women) and on the fight(s) for equality immediately after the abolition of slavery in the United States.
Davis examines the unique oppression experienced by Black women on account of both their gender and their race, and the ensuing need for intersectional politics. She highlights the solidarity between abolitionists and early feminists, but she also examines instances where solidarity was lacking to say the least – feminists buying in to horrifically racist accusations that Black men are almost all sexual predators, for example. I previously wasn’t aware that the Republican Party had weaponised women’s suffrage against Black enfranchisement, appropriating what should have been a push for social justice as a Trojan horse for racist propaganda and policies. It doesn’t surprise me, of course, but historical details like that are worth learning and learning from.

This book is over forty years old now, yet it remains infuriatingly relevant. It’s powerful and incisive – I would recommend reading it if you haven’t already. I can see why Angela Davis is such a celebrated writer, and I’m eager to read her other famous book, Are Prisons Obsolete?, when I get the chance. 

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challenging dark informative reflective slow-paced

Let’s get this out of the way first and foremost: Silvia Federici is a TERF. I hear her recent works are more explicitly trans exclusionary, but even here, in this book published in 2004, her firmly cissexist worldview is apparent. And, look... I get it. Federici is a Marxist philosopher and her analysis, as such, focuses on material reality. I understand why this perspective might lead her to reject a nebulous model of identity rooted in subjectivity and social constructivism in favour of something more tangible. So, while I find her approach to gender rather lacking and overly simplistic at best, I do recognise that it’s not entirely reactionary.
It’s tricky, because gender has historically been conflated with sex. Caliban and the Witch is about gender in Early Modern Europe (predominantly England), a society which, to my knowledge, had no concept of a third gender or of transness. Sure, there were almost certainly people who we would retroactively label trans or nonbinary or genderqueer, but they wouldn’t have thought of themselves that way. Those categories didn’t exist yet, let alone the terminology, so Federici’s exclusivity is a little more defensible here than it would be in a book about gender in the 21st century, or the 20th, or perhaps the 19th. “The female body, the uterus” works well as commentary on how women were reduced to their anatomy and their supposed purpose of bearing children... until you realise that is how the author genuinely conceives (no pun intended) of womanhood.
There’s a lot more I could say about this particular aspect of her philosophy and politics, but I don’t want it to be the only thing I talk about. I took it upon myself to critique this book in good faith and, while the bioessentialism is indeed disappointing, Federici’s writing is otherwise quite thoughtful and insightful.

Caliban and the Witch is surprisingly accessible for how informative it is. It delves into primitive accumulation and the origins of capitalism, the changing role of women in society, the policing of sexuality, and the origin of “the witch” as a figure to fear and punish. It challenges the mainstream view that the witch trials came to an end because the Enlightenment’s scientific discipline triumphed over superstition, instead arguing that superstition was never the point. The Middle Ages were rife with superstition, yet no witches were burned then, and many proponents of the persecution (eg: Thomas Hobbes) didn’t believe in magic. Federici argues that the witch trials existed primarily to subjugate women, and that they came to an end because women were no longer seen as a threat to those in power. She notes similarities with Nazi ideology, which uses a contradictory combination of science and superstition as a means to an end, and with counter-terrorism, which rallies suspicion even without evidence of wrongdoing.

The book has a preface and an introduction, and each chapter has its own separate introduction as well. Together with the meandering and tangent-laden text, it makes for a slow read. It’s also quite dense in places, though the artwork did help to break it up. I often find that illustrations in academic literature don’t add much, but these Early Modern woodcuts and engravings did complement the writing well.

Would I recommend Caliban and the Witch? Yes, I think so. Perhaps it would be best to buy a second hand copy or borrow it from a library if you’re uncomfortable giving money to this particular author, but I don’t think it’s a book that ought to be avoided outright. It’s interesting, I learnt a lot from it, and I’d consider it a solid demonstration of Marxist feminism. 

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dark emotional tense

The first half was spectacular. The second half was a little all over the place, plus there were instances of fatphobia and racism that kind of spoiled it. But there’s a lot more good material than bad in Vertigo & Ghost.

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adventurous hopeful mysterious fast-paced
Plot or Character Driven: A mix
Strong character development: Complicated
Loveable characters: Yes
Diverse cast of characters: Complicated
Flaws of characters a main focus: No

Visually, Persephone is fantastic. The Studio Ghibli influence is clear, and the cross-hatching adds a darker dimension that perfectly represents that feeling of a sunny utopia haunted by the spectre of war. I love the eclectic mix of magic, myth, and modernity in the crafting of this universe. The character designs are great for the most part, though the “catkin” Azrael looks less Puss in Boots and more Mogwai. The colours are well chosen – pastel palettes with black shadows; a mix of warm and cool hues but a distinct lack of green in the land where plants don’t grow.

I should note that I don’t mind it not being a faithful retelling of the original Persephone myth (there is no definitive version of that story anyhow). All the key elements are present: Persephone’s abduction, the pomegranate trick trapping her in Hades, the crop failure theme, and the central mother/daughter relationship. Probably the most significant difference is that in this version of the story, Persephone falls in love with Hades the place rather than Hades the person. And I think that works well, not only because this version of Persephone is a child but also it’s nice to see her fall in love with a place and the community that lives there.

The reason I’m not giving this book a rating higher than four stars is that the story (or at least its execution) is a bit lacking. Stuff just kind of happens, for example,
a family friend giving Persephone Demeter’s diary because it’ll be important for exposition reasons later.
The worldbuilding is super compelling but there’s not a lot of payoff to what’s set up. Atrocities seem to be hinted at but are not fully reckoned with by the characters or the narrative. I’m left second-guessing myself about what’s meant to be insidious and what’s an oversight on the author’s part (or just me overthinking things as usual).
Eleusis can be interpreted as an imperial power actively working to subjugate Hades, though even a charitable reading shows it to be a wealthy region that turns a blind eye to suffering despite having the means to help. At the end of the story, when crops begin to grow again in Hades, the Eleusinian response is ghoulish – it is seen merely as an opportunity for trade and tourism. The Hadeans finally having enough to eat after years of famine? Unimportant. What matters is how Eleusis can benefit. This goes unremarked upon, which makes me wonder whether it’s intended to be uncomfortable. And where is the resolution? Persephone finds a new purpose in Hades, free from the weighty expectations Eleusinians place on her for being Demeter’s daughter. But Demeter herself? Eleusinians more broadly? They don’t learn anything or change their ways. The treacherous Mithra is defeated and Demeter indicates that she suspects a larger conspiracy, and that’s it. The ending is unsatisfyingly inconclusive, as though it’s setting up a non-existent sequel.

The more I think about Persephone, the more I’m paradoxically both delighted and disappointed. Overall, it’s a solidly good book – don’t get me wrong. Even if some political aspects feel un(der)addressed, I actually really like that there’s a lot to think about. It’s far more interesting than I thought it’d be, and it’s definitely a book I would recommend.

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adventurous emotional reflective sad tense fast-paced
Plot or Character Driven: Character
Strong character development: Complicated
Loveable characters: No
Diverse cast of characters: Complicated
Flaws of characters a main focus: No

If you like this book (and I know a lot of people really do), don’t take my disappointment as an indication that you’re wrong to feel the way you do. I’m glad you enjoyed it, but I just didn’t.

Red and Blue make purple, and this prose sure is purple. Every. Single. Sentence. Is trying so hard to be poetic and deep. Metaphors are great and all but this is just too saturated with them to make any real sense. The characters and their relationship didn't feel especially substantive to me. I like the combination of spirituality and science fiction and there’s some neat imagery here and there, but for the most part I found This Is How You Lose the Time War to be a confusing mess and nothing more.

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adventurous tense fast-paced
Plot or Character Driven: Plot
Strong character development: Yes
Loveable characters: Complicated
Diverse cast of characters: Yes
Flaws of characters a main focus: Yes

This is YA. That’s not a positive or negative judgement, just an observation. It wasn’t marketed as YA fiction as far as I recall but that is absolutely how it reads – a college-age protagonist who needs to learn a lesson or two about responsibility, an intermittently-relevant family, awkward romance, drama, angst, queer rep, etc. I enjoyed it but I can see I’m not the target audience.

Also,
I feel like a lot more could have been done with the fact that Ampersand’s knowledge of Earth culture was hundreds of years out of date. He could have spoken Middle English, for example. The point was that he thought humans were violent and backwards, owing to the fervent religious fundamentalism and purges he witnessed in the wake of the Black Death. But then that seems kind of unnecessary, because we’d already seen him horrified by humans eating meat – there was no need to invoke medieval atrocities when there are already aspects of modern life which he finds abhorrent.
This may seem nitpicky but it’s superfluous details like this that end up making the book at least a hundred pages longer than it needed to be. Thankfully, the quick pace prevented the story from feeling like a slog.

I’d recommend Axiom’s End to fans of Stephenie Meyer’s The Host. It has a similar vibe.

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challenging medium-paced

I don’t agree with all of MacCormack’s conclusions – or even the premises those conclusions are drawn from – but she offers, at the very least, food for thought. She does have a tendency to veer off into tangents, though. The book could have benefitted from more focus on ahumanism and what exactly that means. I wanted to learn more about the categories of “human” and “animal” and what they represent.

The author isn’t afraid of controversy. She tackles taboo subjects and her arguments are generally quite convincing, or at least nuanced. At first, her defence of cannibalism seemed to contradict her earlier weaponisation of the term against meat eaters, but a second look at her argument that it “is not against nature; it is against the law” reveals a more interesting angle: MacCormack is showing us that our eating habits are shaped by the societies in which we live. If we apply this lens to meat consumption, we see that the lines we draw between what is food and what it is unthinkable to eat are just that, lines we draw. They aren’t natural distinctions, they are societal. And, as such, our attitudes and behaviours can change. What is normal today (eg: the meat industry) may one day be seen as monstrous. There is no reason to simply take it for granted.
On a related note, while I understand the usage of terms like “cannibalism” and “murder” when talking about the killing of nonhuman animals for meat, I do think invoking the holocaust is another matter entirely, and I did wince when the author defended the practice by pointing out that a couple of Jewish scholars have done so.
The discussion of overpopulation also made me a little wary. Take this quote, for example: “Yes there are too many humans to sustain the planet, but the moment we need to decide who reproduces and who doesn’t, we enter dubious moral territory.” She does note that eugenics is “dubious moral territory” which is an understatement but at least she recognises that there are ethical issues to be considered. That’s good. But then what’s this about “the moment we need to decide who reproduces and who doesn’t”? Do we “need” to do that? I don’t think overpopulation is nearly as pressing a matter as some people make it out to be – we have the resources to feed and house everyone, it’s just that those resources aren’t effectively distributed (largely due to capitalism). I don’t know... I feel like any line of thinking that starts by taking an ecofascist talking point at face value is going to lead to some pretty rancid philosophy.

Towards the end of introduction, establishing the tone of the book proper, MacCormack states the following: “Like many manifesti, the tone of this manifesto oscillates between the colloquial, the academic and also the hopeful (perhaps even delusional) and the angry. The reader is invited to read with similarly inconsistent intensities.” This quote holds true. I remember enjoying the chapter “Occulture: Secular spirituality” as it spiralled into crazed ramblings about “Leviathan and other cunts.” That was a lot of fun. And while I do appreciate this tongue-in-cheek attitude, I also recognise it as potentially dangerous, especially when talking about highly sensitive subjects like eugenics. It can function as something of a Get Out of Jail Free card – she’s deadly serious but, at the same time, it’s just a bit of fun and it’s not meant to be taken too seriously. MacCormack wants to have her cake and eat it too. She wants her animal rights manifesto to be silly and solemn and accessible and provocative all at once. That is difficult to pull off and, despite an admirable effort, I don’t think she entirely succeeded.

The Ahuman Manifesto is an odd book. I’m not sure what I was expecting and I’m not sure what to make of what I read either. It was interesting, I suppose, but I don’t think I’d recommend it. Three stars, just about.

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adventurous mysterious reflective fast-paced
Plot or Character Driven: Plot
Strong character development: No
Loveable characters: Complicated
Diverse cast of characters: Yes
Flaws of characters a main focus: No

A strong anthology with a nice mix of styles. Some personal favourites: “Point Pleasant Owls” by e jackson, “Winslow Junction” by AGLENNCO, “Cracks in the Ice” by Sarah Webb, “Shepherd” by Ann Xu, and “Heritage” by Ashanti Fortson.

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